Wigwam and war-path; or, The royal chief in chainsMeacham, A. B. (Alfred Benjamin)
History
Wigwam and war-path; or, The royal chief in chains
Meacham, A. B. (Alfred Benjamin)
Indians of North America
I wonder not that they should reluctantly yield to inexorable fate, which
compelled them to leave their beautiful valley of the Iowa. “_The white
man wanted it_,” and they must retreat before the onward march of empire,
notwithstanding their nationality and their ownership of the country had
been acknowledged by the Government, when it went into treaty-council with
them for the lands they held. This was not on the plea of “eminent
domain,” but on account of the clamor for more room for the expanding
energies of a growing population.
“The white man wanted it,” tells the story, as it has been repeated, time
after time, since the founding of the Colonies in America.
I do not know that, in this instance, any advantage was taken of these
Indians, except that advantage which the powerful always have over the
weak. But I do know that if they had been allowed a choice, they never
would have consented to leave the graves of their fathers. ’Twas easy to
say, “It was a fair transaction of selling and buying.”
So is it a business transaction when a man buys the lots adjoining your
own, and builds high walls on three sides, erects powder magazines and
glycerine manufactories, corrupts city councils, and, by means of extra
privileges and excessive taxation, compels you to sell your valuable
property for a mere song, by saying, “Take my price for your property, or
run the risk of being blown up.”
Is it a fair “business transaction,” after he has thus forced the trade?
What though he does faithfully pay the contract-price? Does it atone for
the first moral wrong, in legally forcing the sale? And how much more
aggravated the injury becomes, when, through his agents, or his sons, he
“legitimately,” under various pretences, permits the unfortunate seller to
be robbed, by paying him off in “chips and whetstones,” that he does not
desire nor need, so that in the end he is practically defrauded out of his
property, and finds himself at the last payment, homeless and penniless.
All done, however, under the sanction of law, and in the shade of
church-steeples, and with sanctimonious semblance of honesty and justice.
The picture is not overdrawn. The illustration is fair, or, if deficient
at all, it has bean in excess of advantage to the principal, not the
victim. The latter has accepted the situation and suffered the
consequences.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account