Wigwam and war-path; or, The royal chief in chains — John Shaqi
Wigwam and war-path; or, The royal chief in chainsMeacham, A. B. (Alfred Benjamin)
History
Wigwam and war-path; or, The royal chief in chains
Meacham, A. B. (Alfred Benjamin)
Indians of North America
The first day’s journey measured but four miles; the next, six; and at
most never exceeded ten or twelve. I did not understand, then, why we went
so slow. It may have been necessary to “kill time,” in order to use up the
appropriation for the removal. When “camp” was reached, each day the
wagons were “corralled;” that is to say, were drawn together in a circle,
one behind another, and so close that when the teams were detached, the
“pole” laid upon the hind wheel of the next forward wagon would close up
the gap, and thus complete the “corral,” which was to answer the double
purpose of “penning the oxen when being yoked up,” and also as an
extempore fort in case of attack by the Sioux Indians.
The wick-e-ups——Indian tents——were scattered promiscuously around, as each
family might elect. After dinner was over the remainder of Uncle Sam’s
time was spent in various ways: horse-racing, foot-racing, card-playing,
shooting-matches by the men, white and red, while the women were doing
camp-work, cooking, getting wood, building lodges, etc.; for be it
understood, an old-style Indian never does such work any more than his
white brother would rock the cradle, or operate a laundry for his wife.
The old men would take turns standing guard, or rather sitting guard. At
all events they generally went out to the higher hills, and, taking a
commanding position, would sit down all solitary and alone, and with
blanket drawn around their shoulders and over their heads, leaving only
enough room for vision and the escape of smoke from their pipes.
In solemn silence, scanning the surroundings, hour after hour thus wore
away. There was something in this scene suggesting serious contemplation
to a looker-on, and I doubt not the reveries of the lone watchman savored
strongly of sadness and sorrow, _may be_ revenge.
[Illustration: THE LONE INDIAN SENTINEL.]
Approaching one old fellow I sought to penetrate his mind, and was
rewarded by a pantomimic exhibition, more tangible than “Black Crook” ever
witnessed from behind the curtains, while recuperating his wasted
energies that he might the more seemingly “play the devil.”
Rising to his feet and releasing one naked arm from his blanket, he
pointed toward the east, and with extended fingers and uprising, coming
gesture quickly brought his hand to his heart, dropping his head, as if
some messenger of despair had made a sudden call. He paused a moment, and
then from his heart his hand went out in circling, gathering motion, until
he had made the silent speech so vivid that I could see the coming throng
of white settlers and the assembling of his tribe; and then, turning his
face away with a majestic wave of his hand, I saw his sorrow-stricken
people driven out to an unknown home; while he, sitting down again and
drawing his blanket around him, refused me further audience. Perhaps he
realized that he had told the whole story, and therefore need say no more.
Public-domain text, read in full here on John Shaqi.
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