Wigwam and war-path; or, The royal chief in chainsMeacham, A. B. (Alfred Benjamin)
History
Wigwam and war-path; or, The royal chief in chains
Meacham, A. B. (Alfred Benjamin)
Indians of North America
At night they gathered in groups, and made Cupid glad with the battles
lost and won by his disciples. Then they danced, or, to ears polite,
“hopped,” or tripped the light fantastic moccasin trimmed with beads, to
music, primitive, ’tis true, but music made with Indian drums and rattling
gourds. They went not in waltz, but circling round and round, and always
round, as genteel people do, but round and round in single row, the
circling ends of which would meet at any particular point, or all points,
whenever the ring was complete, without reference to sets or partners, and
joining in the hi-yi-yi-eia-ye-o-hi-ye-yi; and when tired sit down on the
ground until rested, and then, without coaxing or renewed invitation,
joining in, wherever fancy or convenience suited; for these round dances
never break up at the unwelcome sound of the violin,——not, indeed, until
the dancers are all satisfied.
The toilets were somewhat expensive, at least the “outfit” of each maiden
cost her tribe several acres of land,——sometimes, if of fine figure,
several _hundred_ acres,——and not because of the long trails or expensive
laces, for they do not need extensive skirts in which to dance, or laces,
either, to enhance their charms; for the young gentlemen for whom they
dressed were not envious of dry goods or fine enamel, but rather of the
quality of paint on the cheeks of laughing girls; for girls will paint,
you know, and those of whom I write put it on so thick that their beaux
never have cause to say, “That’s too thin.”
The boys themselves paint in real genuine paint, not moustaches alone,
but eye-brows, checks, and hair. They wore feathers, too, because they
thought that feathers were good things to have at a round dance; and they
followed nature, and relieved the dusky maidens of seeming violation of
nature’s plain intention.
Public-domain text, read in full here on John Shaqi.
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