Wigwam and war-path; or, The royal chief in chains — John Shaqi
Wigwam and war-path; or, The royal chief in chainsMeacham, A. B. (Alfred Benjamin)
History
Wigwam and war-path; or, The royal chief in chains
Meacham, A. B. (Alfred Benjamin)
Indians of North America
If I felt resentment for a moment that a savage should presume to teach me
manners, I do not feel that I was the only one who might be greatly
benefited by taking lessons of unsophisticated men and women of other
than white blood; not alone in simple politeness, but also in regard to
right and justice, whose flags of truce are never raised _ostensibly_ to
insure protection, but _really_ to intimidate the weak and defenceless,
who dared to stand up for the God-given rights to home and country.
Pow-e-shiek made preparations to return to his lodge, and we, boy-like,
followed him out of the cabin door, and while he was saying good-by he
espied a fine large dog that we had, named Van, though the name did not
indicate our politics. Pow-e-shiek proposed to trade a pony for “old Van,”
and we were pleased at first, because we thought the pony would do to ride
after the “breaking team” of dewy mornings in the spring. But when we
learned that “Van” was wanted by the chief to furnish the most substantial
part of a feast for his people, we demurred. “Old Van,” too, seemed to
understand the base use to which he was to be put, and reproached us with
sullen side-looks; and the trade was abandoned, and would have been
forgotten only that Van was ever afterward maddened at the sight of
Pow-e-shiek or any of his race.
The winter passed, and our red neighbors had kept their promise, for
although neither the granary nor any other building was ever locked,
nothing had been missed, and our mutual regard seemed stronger than when
the acquaintance was renewed. When spring had fully come, Pow-e-shiek,
punctual to his promise, broke up his camp and went away.
[Illustration: BULL-DOG TRADE.]
Occasionally, for years afterwards, his people came back to visit; but _he
no more_.
Years have passed, and he has joined the great throng in the happy
hunting-grounds.
When the gold fever was at its height, in 1850, in company with others I
journeyed overland to the new Eldorado. While en route, we heard much of
Indians, of their butcheries and cruelties; I think there was good
foundation for the stories. Indeed, we saw so many evidences of their
handiwork, in new-made graves and abandoned wagons demolished, that there
could be no reasonable doubt of their savage treatment of those who came
within their power.
While _I do not now, never have, and never will attempt to justify their
butcheries, yet it is but fair that both sides of the story be told_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account