Indians of North America; Indians of North America -- Folklore
The wampum belt used in the treaty between William Penn and the Indians
is now in the rooms of the Pennsylvania Historical Society. It was
given to this society by a great-grandson of William Penn. This wampum
belt was given to its first white owner as a solemn token that they
would keep their pledge. History has shown how faithfully these red men
kept their pledge with the Quakers.
This famous belt is an unusually wide one, having eighteen rows of
wampum and nearly three thousand beads, which is proof that it was an
important token. The center of the belt is of white wampum with two
figures of men wrought in dark beads. The figures are pictured as
clasping each other’s hands. One man pictured on the belt wears a hat,
while the other does not; this shows that one was a white man, the
other an Indian.
This belt was kept in the Penn family and treasured with as much care
as the chain and medal given to William Penn by the English Parliament;
indeed, the medal and the wampum belt each served a like purpose: they
were reminders of the promises of a nation.
Wampum belts of great historic value are kept by the Onondaga Indians;
the finest of these is called the George Washington belt. It is
believed by those who have had charge of it to be a pledge relating to
a treaty between the early government of the United States and the Six
Nations. Fifteen men are pictured on this belt. These may mean the
original thirteen colonies and the people who were the speakers at the
time of the treaty.
Such uses of belts of wampum were common among the different tribes of
Indians. Smaller belts were woven for the chiefs to wear, and the women
made themselves bracelets and neck chains of the beads.
It was necessary for the whites in the very early times to have this
Indian money ready when they wished to purchase furs or other supplies
of their wild neighbors. The beads had a certain value according to the
number of strings. This value never changed.
It is told by the people who wrote back to England in those early days
that the Indians could not be made to understand why they should pay
more wampum for anything when it was scarce than when it was plentiful.
They were used to having one price for things they wished to buy and
never having the price changed. For this reason the early settlers were
able to buy many valuable things at a very small price.
The chiefs of the Iroquois, while mourning a chief’s death, wore
strings of black wampum. Other strings of different lengths or colors
meant various things to the owners and those about them. The wearing of
wampum in any quantity meant wealth and position.
It is told of the famous Chief Logan that he saved a captive white by
rushing through the circle of Indians who were tormenting him, and
throwing a string of wampum about the captive’s neck. From that minute
he belonged to Chief Logan.
Public-domain text, read in full here on John Shaqi.
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