According to the prose Edda,[3] “Iduna keeps in a box the apples which the gods, when they feel old age approaching, have only to taste of to become young again. It is in this manner that they will be kept in renovated youth until Ragnarök” (or the destruction of the Gods). [3] The stories of the early Scandinavians. I learn from Loudon[4] that “the ancient Welsh bards were rewarded for excelling in song by the token of the apple-spray;” and “in the Highlands of Scotland the apple-tree is the badge of the clan Lamont.” [4] An English authority on the culture of orchards and gardens. The apple-tree belongs chiefly to the northern temperate zone. Loudon says, that “it grows spontaneously in every part of Europe except the frigid zone, and throughout Western Asia, China and Japan.” We have also two or three varieties of the apple indigenous in North America. The cultivated apple-tree was first introduced into this country by the earliest settlers, and is thought to do as well or better here than anywhere else. Probably some of the varieties which are now cultivated were first introduced into Britain by the Romans. Pliny, adopting the distinction of Theophrastus, says, “Of trees there are some which are altogether wild, some more civilized.” Theophrastus includes the apple among the last; and, indeed, it is in this sense the most civilized of all trees. It is as harmless as a dove, as beautiful as a rose, and as valuable as flocks and herds. It has been longer cultivated than any other, and so is more humanized; and who knows but, like the dog, it will at length be no longer traceable to its wild original? It migrates with man, like the dog and horse and cow; first, perchance, from Greece to Italy, thence to England, thence to America; and our Western emigrant is still marching steadily toward the setting sun with the seeds of the apple in his pocket, or perhaps a few young trees strapped to his load. At least a million apple-trees are thus set farther westward this year than any cultivated ones grew last year. Consider how the Blossom-Week, like the Sabbath, is thus annually spreading over the prairies; for when man migrates he carries with him not only his birds, quadrupeds, insects, vegetables, and his very sward, but his orchard also. The leaves and tender twigs are an agreeable food to many domestic animals, as the cow, horse, sheep, and goat; and the fruit is sought after by the first, as well as by the hog. Thus there appears to have existed a natural alliance between these animals and this tree from the first. “The fruit of the Crab in the forests of France” is said to be “a great resource for the wild boar.”