religious lady was going to marry him. I asked him if he knew anything about the Americans? He said he did, and that they were very bad people, who kept slaves and flogged them. “And quite right too,” said I, “if they are lazy rascals like yourself, who want to eat without working. What a pretty set of knaves or fools must they be, who encourage a fellow like you to speak against negro slavery, of the necessity for which you yourself are a living instance, and against a people of whom you know as much as of French or Spanish.” Then leaving the black, who made no other answer to what I said, than by spitting with considerable force in the direction of the river, I continued making my second compass of the city upon the wall. Having walked round the city for the second time, I returned to the inn. In the evening I went out again, passed over the bridge, and then turned to the right in the direction of the hills. Near the river, on my right, on a kind of green, I observed two or three tents resembling those of gypsies. Some ragged children were playing near them, who, however, had nothing of the appearance of the children of the Egyptian race, their locks being not dark, but either of a flaxen or red hue, and their features not delicate and regular, but coarse and uncouth, and their complexions not olive, but rather inclining to be fair. I did not go up to them, but continued my course till I arrived near a large factory. I then turned and retraced my steps into the town. It was Saturday night and the streets were crowded with people, many of whom must have been Welsh, as I heard the Cambrian language spoken on every side. CHAPTER IV Sunday Morning—Tares and Wheat—Teetotalism—Hearsay—Irish Family—What Profession?—Sabbath Evening—Priest or Minister—Give us God.