Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily Journals — John Shaqi
Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily JournalsWoodruff, Wilford
Religion
Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily Journals
Woodruff, Wilford
Woodruff, Wilford, 1807-1898
Part of the time up to April, 1827, he remained at home, {23} and part
of the time he was engaged in working for other people. At that time he
was twenty years of age and left his home never to return except as a
visitor. He first went to live with his Aunt Helen Wheeler. He took her
flour mill at East Avon on shares and worked it for three years. During
that time he established himself in the trade of a miller.
Notwithstanding his youth at the time of leaving home, his soul
was full of deep and serious thoughts. They were ennobling in their
character and safeguarded the young man along the slippery paths of
youth. Here are some of the reflections of those days: "This is an
important period of my life. As I leave my father's home to enter upon
the stage of life to act for myself, to be my own counselor, and to
form my own character in the broad open world, my mind is filled with
serious reflections. I am full of anxiety--an anxiety which is painful
to me. Should I outlive my parents, how long will it be before I shall
follow them to the grave? It will be said of them: 'They have gone the
way of all flesh and their children will follow them into the same
eternal world.' My age is an important period in the life of every man;
for, generally speaking, at this period of life man forms much of his
character for time and eternity. How cautious I ought to be in passing
this landmark along the road of my early existence! I feel that I need
care, prudence, circumspection, and wisdom to guide my footsteps in the
path which leads to honor and eternal life."
Later on, referring to this same period of life, he says: "I reflected
further upon the days of my youth which were gone, and upon the
fleetness of time that had flown like an arrow to return no more. I
reasoned thus: while walking through a rapid stream, we cannot tread
twice in the same water, neither can we twice spend the same time.
Then how ought we to prize the golden moments and measure time by our
talents to the honor and glory of God and for the salvation of our
souls; so that when the Lord comes, He may receive His own with usury.
"In trying to comprehend the fleetness of time, I have asked myself
these questions. Where is the old world? Where are the millions of the
earth's inhabitants, including my own ancestors? And where are the days
of my youth? They are gone--all {24} gone into the boundless ocean of
eternity where I shall soon find myself."
This remarkable state of his mind at that youthful period of life is
so unusual in young men of that age that it is quite reasonable to
suppose that he was undergoing a mental struggle on questions of right
and wrong. It was not simply with him a question of good and bad;
has conscience told him what his conduct ought to be in the presence
of temptation. What he wanted to know, what he was yearning to learn
was some positive rule of life that would govern and guide him in the
formation of correct religious doctrines.
Public-domain text, read in full here on John Shaqi.
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