WHERE I FIND MYSELF. No wisest chicken, I presume, can recall the first moment when the chalk-oval surrounding it gave way, and instead of the cavern of limestone which its experience might have led it to expect, it found a world of air and movement and freedom and blue sky--with kites in it. For my own part, I often wished, when a child, that I had watched while God was making me, so that I might have remembered how he did it. Now my wonder is whether, when I creep forth into ‘that new world which is the old,’ I shall be conscious of the birth, and enjoy the whole mighty surprise, or whether I shall become gradually aware that things are changed and stare about me like the new-born baby. What will be the candle-flame that shall first attract my new-born sight? But I forget that speculation about the new life is not writing the history of the old. I have often tried how far back my memory could go. I suspect there are awfully ancient shadows mingling with our memories; but, as far as I can judge, the earliest definite memory I have is the discovery of how the wind is made; for I saw the process going on before my very eyes, and there could be, and there was, no doubt of the relation of cause and effect in the matter. There were the trees swaying themselves about after the wildest fashion, and there was the wind in consequence visiting my person somewhat too roughly. The trees were blowing in my face. They made the wind, and threw it at me. I used my natural senses, and this was what they told me. The discovery impressed me so deeply that even now I cannot look upon trees without a certain indescribable and, but for this remembrance, unaccountable awe. A grove was to me for many years a fountain of winds, and, in the stillest day, to look into a depth of gathered stems filled me with dismay; for the whole awful assembly might, writhing together in earnest and effectual contortion, at any moment begin their fearful task of churning the wind.