Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2) — John Shaqi
Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)Goethe, Johann Wolfgang von
General
Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)
Goethe, Johann Wolfgang von
Bildungsromans; German fiction -- Translations into English; Self-realization -- Fiction
displeased will censure; and many, it is to be feared, will insist on
judging "Meister" by the common rule, and, what is worse, condemning it,
let Schlegel bawl as loudly as he pleases. "To judge," says he, "of this
book,--new and peculiar as it is, and only to be understood and learned
from itself, by our common notion of the novel, a notion pieced together
and produced out of custom and belief, out of accidental and arbitrary
requisitions,--is as if a child should grasp at the moon and stars, and
insist on packing them into its toy-box."[1] Unhappily the most of us
have boxes, and some of them are very small.
Yet, independently of these its more recondite and dubious qualities,
there are beauties in "Meister" which cannot but secure it some degree
of favor at the hands of many. The philosophical discussions it
contains; its keen glances into life and art; the minute and skilful
delineation of men; the lively, genuine exhibition of the scenes they
move in; the occasional touches of eloquence and tenderness, and even of
poetry, the very essence of poetry; the quantity of thought and
knowledge embodied in a style so rich in general felicities, of which,
at least, the new and sometimes exquisitely happy metaphors have been
preserved,--cannot wholly escape an observing reader, even on the most
cursory perusal. To those who have formed for themselves a picture of
the world, who have drawn out, from the thousand variable circumstances
of their being, a philosophy of life, it will be interesting and
instructive to see how man and his concerns are represented in the first
of European minds: to those who have penetrated to the limits of their
own conceptions, and wrestled with thoughts and feelings too high for
them, it will be pleasing and profitable to see the horizon of their
certainties widened, or at least separated with a firmer line from the
impalpable obscure which surrounds it on every side. Such persons I can
fearlessly invite to study "Meister." Across the disfigurement of a
translation, they will not fail to discern indubitable traces of the
greatest genius in our times. And the longer they study, they are likely
to discern them the more distinctly. New charms will successively arise
to view; and of the many apparent blemishes, while a few superficial
ones may be confirmed, the greater and more important part will vanish,
or even change from dark to bright. For, if I mistake not, it is with
"Meister" as with every work of real and abiding excellence,--the first
glance is the least favorable. A picture of Raphael, a Greek statue, a
play of Sophocles or Shakspeare, appears insignificant to the
unpractised eye; and not till after long and patient and intense
examination, do we begin to descry the earnest features of that beauty,
which has its foundation in the deepest nature of man, and will continue
to be pleasing through all ages.
Public-domain text, read in full here on John Shaqi.
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