His marriage had disturbed another elemental relationship of life. His
father disapproved of it, and this led to an estrangement. We must admit
that the father had not acquitted himself badly of his paternal duties. It
is true he had foolishly wished to thrash him for reporting his visions,
believing that the boy lied; but he had helped him to be an artist, and
had never really opposed him when a boy. No one can reasonably demand more
of a father. Nature has no superstitions about parent birds when their
young have left the home nest. Gratitude and reverence to parents is still
a beautiful thing, and would doubtless be given spontaneously to them if
they could learn not to interfere when their children have grown up.
It has often been affirmed that the old man was a student of Swedenborg.
If so, there had been at once a bond of sympathy between father and son.
But the truth is that he had not read much of Swedenborg for the simple
reason that he died four years before any theological work of importance
by Swedenborg was translated into English. Everything shows that the
father could not understand the son, who must have appeared to him
eccentric, headlong, and obstinate. When William heard on July 4th, 1784,
of his father's death, he paid all due respect to his memory, but he was
not moved by any violent grief.
We do not suppose that Mr Blake made his fortune by hosiery, but he left a
little money which was divided among the sons. James took on the business
and the mother lived with him. William, assisted by Mrs Mathew (if we may
trust the testimony of J. T. Smith), took the house Number 27, next door
to his brother, and there he opened a print shop in partnership with
Parker, who had been a fellow-pupil at Basire's. Robert, who was teething
when we last saw him, was now grown up and proved understanding and
sympathetic of William's visionary point of view. It was agreed that
Robert should live with William at Number 27 and become his apprentice.
Once more Blake was all mixed up with his immediate kith and kin. When one
remembers that he had no illusions about fathers and saw clearly that the
father of one's flesh might be the enemy of one's spirit, it seems
incredible that he should have planted himself and his wife next door to a
brother who was, he knew, an enemy to his spirit, and to a mother who
would hardly approve of the young wife, and who would not be behindhand
with her advice; but Blake was not strong in common sense, nor could he
keep his neck out of a noose until it had first nearly strangled him.
Public-domain text, read in full here on John Shaqi.
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