We find him first as a native of Austerfield, England, on the south
border of Yorkshire. There is no official record of his birth. But in
addition to his own declaration of age when first married, the clearly
legible record of his baptism, March 19, 1589, would indicate that by
the modern calendar he was born in 1590. The garments worn by him at the
chapel March 19-29, being a short white linen covering and mitts which
came for exhibition to Essex Institute in Salem, Massachusetts, are the
apparel of a small babe.
The affirmation of Bradford, as a man thoroughly established in his
integrity and his accuracy of statement, this declaration in the
important matter of his marriage contract when he was required to
subscribe his own signature, must be accepted as more weighty than the
opinions given by others regarding his age in later years of his life,
and the posthumous inscription placed long afterward on his monument. It
is unlikely that he was consulted about his age, for any future epitaph,
since even the necessary making of his will was deferred to the day of
his death. Not long before his nuptials on December 10-20, 1613, he
averred that he was twenty-three; and, supposing an error of his quite
improbable here, our conclusion appears justified that he was born in
1590 by the Gregorian calendar. We also have no reason to doubt an old
claim that his natal month was the same as his baptismal, March.
Besides, the rule existed then, that the rite should be administered one
week after birth. If this contemporary custom was followed, William saw
the light of day March 12, 1589, by Old Style, or March 22, 1590, New
Style.
It is unfortunate that the baptismal font, despite efforts to purchase
it back, has not yet, to our knowledge, been yielded by the Methodist
church in Lound, Nottinghamshire, and restored to its proper place at
Saint Helen's in Austerfield. The Austerfield font at present we do not
accept as the genuine original. That original one at Saint Helen's about
the time of our Civil War seems to have been a victim to the generally
weaker antiquarian interest then, and it was replaced by a high basin.
It came back soon but evidently was unused, lying upon the floor aside.
Then a sexton was ordered to take out and sell superfluous articles.
After resting on an estate as a garden stone, it was given to a lady
from Austerfield, who loaned it indefinitely to the church mentioned. It
is a large Norman bowl, rough-hewn and of ancient aspect, which when in
use was for convenience set upon a wooden block.
When the tolling bells above the small stone chapel summoned the
Bradford family and friends to the solemn service, little did they
discern, with all their natural affection, any unusual significance in
that consecration of a life to be expended far from the quiet hamlet of
old England in a growing community of New England.
Public-domain text, read in full here on John Shaqi.
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