contradictions would probably have predicted that they must wreck it by making his purposes weak and his course erratic. Such a prediction would have proved true of any one with less firmness of will and less intensity of temper. It was the persistent heat and vehemence of his character, the sustained passion which he threw into the pursuit of the object on which he was for the moment bent, that fused these dissimilar qualities and made them appear to contribute to and to increase the total force which he exerted. II EARLY INFLUENCES THE circumstances of Mr. Gladstone’s political career help to explain, or, at any rate, will furnish occasion for the attempt to explain, this complexity and variety of character. But before we come to his manhood it is convenient to advert to three conditions whose influence on him has been profound: the first his Scottish blood, the second his Oxford education, the third his apprenticeship to public life under Sir Robert Peel. Theories of character based on race differences are dangerous, because they are so easy to form and so hard to test. Still, no one denies that there are qualities and tendencies generally found in the minds of men of certain stocks, just as there are peculiarities in their faces or in their speech. Mr. Gladstone was born and brought up in Liverpool, and always retained a touch of Lancashire accent. But, as he was fond of saying, every drop of blood in his veins was Scotch. His father was a Lowland Scot from the neighborhood of Biggar, in the Upper Ward of Lanarkshire, where the old yeoman’s dwelling of Gledstanes—“the kite’s rock”—may still be seen. His mother was of Highland extraction, by name Robertson, from Dingwall, in Ross-shire. Thus he was not only a Scot, but a Scot with a strong infusion of the Celtic element, the element whence the Scotch derive most of what distinguishes them from the English. The Scot is more excitable, more easily brought to a glow of passion, more apt to be eagerly absorbed in one thing at a time. He is also more fond of abstract intellectual effort. It is not merely that the taste for metaphysical theology is commoner in Scotland than in England, but that the Scotch have a stronger relish for general principles. They like to set out by ascertaining and defining such principles, and then to pursue a series of logical deductions from them. They are, therefore, somewhat bolder reasoners than the English, less content to remain in the region of concrete facts, more eager to hasten on to the process of working out a body of speculative doctrines. The Englishman is apt to plume himself on being right in spite of logic; the Scotchman delights to think that it is through logic he has reached his conclusions, and that he can by logic defend them. These are qualities which Mr. Gladstone drew from his Scottish blood. He had a keen enjoyment of the processes of dialectic. He loved to get hold of an