OF all the things with which men are concerned, religion was that which had the strongest hold upon his thoughts and feelings. He had desired, when quitting the university, to become a clergyman, and it was only his father’s opposition that made him abandon the idea. Never thereafter did he cease to take the warmest and most constant interest in all the ecclesiastical controversies that distracted the Established Church. He was turned out of his seat for Oxford University by the country clergy, who form the bulk of the voters. He incurred the bitter displeasure of four fifths of the Anglican communion by disestablishing the Protestant Episcopal Church in Ireland, and from 1868 to the end of his life found nearly all the clerical force of the English establishment arrayed against him, while his warmest support came from the Nonconformists of England and the Presbyterians of Scotland. Yet nothing affected his devotion to the church in which he had been brought up, nor to the body of Anglo-Catholic doctrine he had imbibed as an undergraduate. After an attack of influenza which had left him very weak in the spring of 1891, he endangered his life by attending a meeting on behalf of the Colonial Bishoprics Fund, for which he had spoken fifty years before. His theological opinions tinged his views upon not a few political subjects. They filled him with dislike of the legalization of marriage with a deceased wife’s sister; they made him a vehement opponent of the bill which established the English Divorce Court in 1857, and a watchfully hostile critic of all divorce legislation in America afterward. Some of his friends traced to the same cause his low estimate of German literature and even his political aversion to the German Empire. He could not forget that Germany had been the fountain of rationalism, while German Evangelical Protestantism was more schismatic and further removed from the medieval church than it pleased him to deem the Church of England to be. He had an exceedingly high sense of the duty of purity of life and of the sanctity of domestic relations, and his rigid ideas of decorum inspired so much awe that it used to be said to a person who had told an anecdote with ever so slight a tinge of impropriety, “How many thousands of pounds would you take to tell that to Gladstone?” When living in the country, it was his constant practice to attend daily morning service in the parish church, and on Sunday to read in it the lessons for the day; nor did he ever through his long career transgress his rule against Sunday labor.