world and the animals which inhabit it, or to the modern methods of critical inquiry as applied to Scripture and to ancient literature generally. The training which Oxford then gave, stimulating as it was, and free from the modern error of over specialization, was defective in omitting the experimental sciences, and in laying undue stress upon the study of language. A proneness to dwell on verbal distinctions and to trust overmuch to the analysis of terms as a means of reaching the truth of things is noticeable in many eminent Oxford writers of that and the next succeeding generation—some of them, like the illustrious F. D. Maurice, far removed from Dr. Newman and Mr. Gladstone in theological opinion. When the brilliant young Oxonian entered the House of Commons at the age of twenty-three, Sir Robert Peel was leading the Tory party with an authority and ability rarely surpassed in parliamentary annals. Within two years the young man was admitted into the short-lived Tory ministry of 1834, and soon proved himself an active and promising lieutenant of the experienced chief. Peel was an eminently wary and cautious man, alive to the necessity of watching the signs of the times, of studying and interpreting the changeful phases of public opinion. His habit was to keep his own counsel, and even when he perceived that the policy he had hitherto followed would need to be modified, to continue to use guarded language and refuse to commit himself to change till he perceived that the fitting moment had arrived. He was, moreover, a master of detail, slow to propound a plan until he had seen how its outlines were to be filled up by appropriate devices for carrying it out in practice. These qualities and habits of the minister profoundly affected his gifted disciple. They became part of the texture of his own political character, and in his case, as in that of Peel, they sometimes brought censure upon him, as having withheld too long from the public views or purposes which he thought it unwise to disclose till effect could promptly be given to them. Such reserve, such a guarded attitude and conservative attachment to existing institutions, were not altogether natural to Mr. Gladstone’s mind, and the contrast between them and some of his other qualities, like the contrast which ultimately appeared between his sacerdotal tendencies and his political liberalism, contributed to make his character perplexing and to expose his conduct to the charge of inconsistency. Inconsistent, in the ordinary sense of the word, he was not, much less changeable. He was really, in the main features of his political convictions and the main habits of his mind, one of the most tenacious and persistent of men. But there were always at work in him two tendencies. One was the speculative desire to probe everything to the bottom, to try it by the light of general principles and logic, and where it failed to stand this test, to reject it. The