William Jay and the Constitutional Movement for the Abolition of Slavery — John Shaqi
William Jay and the Constitutional Movement for the Abolition of SlaveryTuckerman, Bayard
History
William Jay and the Constitutional Movement for the Abolition of Slavery
Tuckerman, Bayard
Antislavery movements -- United States; Jay, William, 1789-1858; United States -- Politics and government -- 1815-1861
The "Review of the War with Mexico" stands among Judge Jay's volumes
unexcelled by exactness of congressional, diplomatic, and, to some
extent, military research; and by plainness of speech in regard to
national outrages and perfidy without a name, perpetrated in the cause
of slavery; and his writings generally on this subject show the same
accurate inquiry and outspoken frankness. It was on the varied phases
of our treatment of the coloured people, free and slave, at our own
doors, the cruel wrong so full of injustice to the blacks, of scandal to
Christendom, and of menace to the republic, that Jay wrote with deepest
earnestness, the most exacting research, and a fearless pen. His inquiry
into "The American Colonization and the Antislavery Societies" and "The
Action of the Federal Government in Behalf of Slavery," developed facts
which implicated prominent politicians of both parties, and aroused at
once their surprise and indignation, while the disclosure directly
appealed to the pride and conscience of the American people. The same
judicial, dauntless, and defiant spirit marked the appeals which he
prepared for the Antislavery Society against the calumnies of the press,
and the dignified protest against the libellous charges so unworthily
made by President Jackson in his message to Congress. The same spirit
animated his address on "The Condition of the People of Colour in the
United States"; the "Appeal to the Friends of Constitutional Liberty, on
the Violation by the House of Representatives of the Right of Petition";
his supplement to "The Reproof of the American Church," by Bishop
Wilberforce of Oxford; the exposure in the letter to Bishop Ives of the
clerical efforts to sanctify slavery and caste; and his earnest demand
for the equal admission of the coloured churches to the Diocesan Council
of New York. So, too, with the critical analysis of Mr. Clay's
"Compromise Bill," including the Fugitive Law and Mr. Webster's "Theory
of Physical Geography"; his address to the inhabitants of New Mexico and
California, so timely distributed in English and Spanish, and so happily
followed in California by a free constitution, urging them to resist the
domination of slavery with its ignorance and degradation, and to secure,
by their own manly independence and just statesmanship, a glorious
future of power and happiness; his address to the antislavery
Christians; and his plain reminders to the Protestant Episcopal Church,
and to the Tract and other societies, of the inconsistency and evil
influence of their compromising pro-slavery policy.
CONSTITUTIONAL PRINCIPLES--AN HISTORIC PARALLEL.
Public-domain text, read in full here on John Shaqi.
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