William Jay and the Constitutional Movement for the Abolition of SlaveryTuckerman, Bayard
History
William Jay and the Constitutional Movement for the Abolition of Slavery
Tuckerman, Bayard
Antislavery movements -- United States; Jay, William, 1789-1858; United States -- Politics and government -- 1815-1861
The prospect was dark for the antislavery cause in 1850. Its friends had
increased steadily in numbers and in earnestness. But the Slave Power
had mustered all its forces in an aggressive campaign which aimed to
make slavery a national instead of a local institution, to introduce it
into territory hitherto free, and to browbeat the North into submission
to every demand of the slaveholder. The compromise measures adopted this
year in Congress--above all, the Fugitive-Slave Law--marked the
successful advance of arrogant Southern dictation. In the North, the
dislike of antislavery men and the willingness to satisfy the South at
the expense of conscience was expressed in such scenes as the attack of
the Rynders mob on the meeting of the American Antislavery Society in
New York and the passive attitude towards it adopted by the authorities.
Although the plan of putting down the abolitionists by force had proved
impracticable, no efforts were spared to make their lives uncomfortable
by the attacks of the press and by the pressure of social disapproval.
"Our politicians," wrote Jay to Charles Sumner, "may pride themselves on
their adroitness in pandering to popular prejudices, and in acquiring
power and influence by seasonable changes of opinion and conduct. But a
day is coming when their motives and actions will be judged by a very
different tribunal than public opinion, and when a single act of
benevolence, a single sacrifice of personal consideration to the cause
of truth, will outweigh a whole life of obsequiousness and political
trickery.
"The truths we advocate are unpalatable to the two extremes of society.
We shock the coarse, vulgar prejudices of the rabble, while the
disinterested benevolence we profess is to them an enigma to be solved
only by the imputation of fanaticism. At the same time we disturb the
tranquil consciences of the rich, thwart the calculations of politicans,
and interrupt the harmony subsisting between our merchants and their
Southern customers. Hence the upper classes look upon us as impertinent
and exceedingly ungenteel, and unfit to move in the higher circles. I
cannot tell how far your personal experience coincides with mine, but
_I_ know whereof I affirm. I have advanced no ultra-fanatical doctrines
in politics or religion. On the subject of slavery I have but reiterated
the opinions of many of the best and greatest men in England and in our
own country. I have advocated no congressional action except such as
Mr. Webster, in his better days, pronounced constitutional, and I have
condemned all forcible resistance to the Fugitive-Slave Law. Yet solely
on account of my antislavery efforts, I find myself nearly insulated in
society."
Public-domain text, read in full here on John Shaqi.
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