William Lloyd Garrison, the AbolitionistGrimké, Archibald Henry
History
William Lloyd Garrison, the Abolitionist
Grimké, Archibald Henry
Garrison, William Lloyd, 1805-1879
At this period he tested the disposition of slaveholders to manumit
their slaves. The Colonization Society had given it out that there was
no little desire on the part of many masters to set their slaves free.
All that was wanted for a practical demonstration in this direction was
the assurance of free transportation out of the country for the
emancipated slaves. Lundy had made arrangement for the transportation of
fifty slaves to Hayti and their settlement in that country. So he and
Garrison advertised this fact in the _Genius_, but they waited in vain
for a favorable response from the South--notwithstanding the following
humane inducement which this advertisement offered: "THE PRICE OF
PASSAGE WILL BE ADVANCED, and everything furnished of which they may
stand in need, until they shall have time to prepare their houses and
set in to work." No master was moved to take advantage of the
opportunity. This was discouraging to the believers in the efficacy of
colonization as a potent anti-slavery instrument. But Garrison was no
such believer. With unerring moral instinct he had from the start placed
his reliance "on nothing but the eternal principles of justice for the
speedy overthrow of slavery."
He obtained at this period an intimate personal knowledge of the free
colored people. He saw that they were not essentially unlike other
races--that there was nothing morally or intellectually peculiar about
them, and that the evil or the good which they manifested was the common
property of mankind in similar circumstances. He forthwith became their
brave defender against the common slanders of the times. "There is a
prevalent disposition among all classes to traduce the habits and morals
of our free blacks," he remarked in the _Genius_. "The most scandalous
exaggerations in regard to their condition are circulated by a thousand
mischievous tongues, and no reproach seems to them too deep or
unmerited. Vile and malignant indeed is this practice, and culpable are
they who follow it. We do not pretend to say that crime, intemperance,
and suffering, to a considerable extent, cannot be found among the free
blacks; but we do assert that they are as moral, peaceable, and
industrious as that class of the whites who are, like them, in indigent
circumstances--and far less intemperate than the great body of foreign
immigrants who infest and corrupt our shores." This idea of the natural
equality of the races he presented in the _Genius_ a few weeks before
with Darwinian breadth in the following admirable sentences: "I deny the
postulate that God has made, by an irreversible decree, or any inherent
qualities, one portion of the human race superior to another. No matter
how many breeds are amalgamated--no matter how many shades of color
intervene between tribes or nations give them the same chances to
improve, and a fair start at the same time, and the result will be
equally brilliant, equally productive, equally grand."
Public-domain text, read in full here on John Shaqi.
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