William Lloyd Garrison, the Abolitionist — John Shaqi
William Lloyd Garrison, the AbolitionistGrimké, Archibald Henry
History
William Lloyd Garrison, the Abolitionist
Grimké, Archibald Henry
Garrison, William Lloyd, 1805-1879
bent on obeying the heavenly voice of duty rather than father and
mother. They had threatened that if she allowed herself to be baptised
they would turn her out of doors. Fanny was baptised and her parents
made good the threat. Their home was no longer her home. She had the
courage of her conviction--ability to suffer for a belief.
Such was the woman who subsequently became the wife of Abijah Garrison,
and the mother of one of the greatest moral heroes of the century.
Abijah followed the sea, and she for several years with an increasing
family followed Abijah. First from one place and then another she glided
after him in her early married life. He loved her and his little ones
but the love of travel and change was strong within him. He was ever
restless and changeful. During one of his roving fits he emigrated with
his family from Nova Scotia to the United States. It was in the spring
of 1805 that he and they landed in Newburyport. The following December
his wife presented him with a boy, whom they called William Lloyd
Garrison. Three years afterward Abijah deserted his wife and children.
Of the causes which led to this act nothing is now known. Soon after his
arrival in Newburyport he had found employment. He made several voyages
as sailing-master in 1805-8 from that port. He was apparently during
these years successful after the manner of his craft. But he was not a
man to remain long in one place. What was the immediate occasion of his
strange behavior we can only conjecture. Possibly an increasing love for
liquor had led to domestic differences, which his pleasure-loving nature
would not brook. Certain it was that he was not like his wife. He was
not a man in whom the moral sense was uppermost. He was governed by
impulse and she by fixed moral and religious principles. He drank and
she abhorred the habit. She tried first moral suasion to induce him to
abandon the habit, and once, in a moment of wifely and motherly
indignation, she broke up one of his drinking parties in her house by
trying the efficacy of a little physical suasion. She turned the company
out of doors and smashed the bottles of liquor. This was not the kind of
woman whom Abijah cared to live with as a wife. He was not the sort of
man whom the most romantic love could attach to the apron-strings of any
woman. And in the matter of his cup he probably saw that this was what
he would be obliged to do as the condition of domestic peace. The
condition he rejected and, rejecting it, rejected and cast-off his wife
and family and the legal and moral responsibilities of husband and
father.
Public-domain text, read in full here on John Shaqi.
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