“Edgar of glorious memory, king of the Angles, son of king Edmund, whose inclinations were ever vigilantly bent on divine matters, often coming to the monastery of the holy mother of God at Glastonbury, and studying to honour this place with dignity superior to others, hath by the common consent of the bishops, abbats, and nobility, conferred on it many and very splendid privileges;--the first of which is, that no person, unless a monk of that place, shall there be abbat, either in name or in office, nor any other, except such as the common consent of the meeting shall have chosen according to the tenor of the rule. But should necessity so ordain, that an abbat or monk of another monastery be made president of this place, then he deems it proper that none shall be appointed, but such as the congregation of the monastery may elect, to preside over them in the fear of the Lord; nor shall this be done, if any, even the lowest of the congregation, can be there found fit for the office. He hath appointed too, that the election of their abbat shall rest for ever in the monks, reserving only to himself and his heirs the power of giving the pastoral staff to the elected brother. He hath ordained also, that so often as the abbat or the monks of this place shall appoint any of their society to be dignified with holy orders, they shall cause any bishop canonically ordained, either in his own cathedral, or in the monastery of St. Mary at Glastonbury, to ordain such monks and clerks as they deem fit to the church of St. Mary. He hath granted moreover, that as he himself decides in his own dominions, so the abbat or the convent shall decide the causes of their entire island,[187] in all matters ecclesiastical or secular, without the contradiction of any one. Nor shall it be lawful for any person to enter that island which bore witness to his birth, whether he be bishop, duke, or prince, or person of whatever order, for the purpose of there doing any thing prejudicial to the servants of God: this he forbids altogether, in the same manner as his predecessors have sanctioned and confirmed by their privileges; that is to say, Kentwin, Ina, Ethelard, Cuthred, Alfred, Edward, Athelstan, and Edmund. When, therefore, by the common consent, as has been said, of his prelates, abbats, and nobility, he determined to grant these privileges to the place aforesaid, he laid his own horn, beautifully formed of ivory and adorned with gold, upon the altar of the holy mother of God, and by that donation confirmed them to the same holy mother of God, and her monks, to be possessed for ever. Soon after he caused this horn to be cut in two in his presence, that no future abbat might give or sell it to any one, commanding part of it to be kept upon the spot for a testimony of the aforesaid donation. Recollecting, however, how great is the temerity of human inconstancy, and on whom it is likely to creep, and fearing lest any one hereafter should attempt to take