William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
away these privileges from this place, or eject the monks, he sent
this charter of royal liberality to the renowned lord, pope John, who
had succeeded Octavian in the honour of the pontificate, begging him
to corroborate these grants by an apostolical bull. Kindly receiving
the legation, the pope, with the assenting voice of the Roman council,
confirmed what had been already ordained, by writing an apostolical
injunction, terribly hurling on the violators of them, should any
be so daring, the vengeance of a perpetual curse. This confirmation
therefore of the aforesaid pope, directed to the same place, king
Edgar, of worthy memory, laid upon the altar of the holy mother of God
for a perpetual remembrance, commanding it to be carefully kept in
future for the information of posterity. We have judged it proper to
insert both these instruments, lest we should be supposed to invent
such things against those persons who seek to enter into the fold
of St. Mary, not like shepherds, by the door, but like thieves and
robbers, some other way. “Be it known to all the faithful, that I,
John the twelfth, through the mercy of God unworthy pope of the holy
Roman See, am intreated by the humble request of the noble Edgar,
king of the Angles, and of Dunstan, archbishop of the holy church of
Canterbury, for the monastery of St. Mary, Glastonbury; which, induced
by the love of the heavenly King, they have endowed with many great
possessions, increasing in it the monastic order, and having confirmed
it by royal grant, they pray me also so to do. Wherefore assenting to
their affectionate request, I take that place into the bosom of the
Roman church, and the protection of the holy apostles, and support
and confirm its immunities as long as it shall remain in the same
conventual order in which it now flourishes. The monks shall have
power to elect their own superior; ordination, as well of monks as
of clerks, shall be at the will of the abbat and convent. We ordain,
moreover, that no person shall have liberty to enter this island,
either to hold courts, to make inquiry, or to correct; and should any
one attempt to oppose this, or to take away, retain, diminish, or
harass with vexatious boldness, the possessions of the same church,
he shall become liable to a perpetual curse, by the authority of God
the Father, Son, and Holy Spirit, the holy mother of God, the holy
apostles Peter and Paul, and all saints, unless he recant. But the
peace of our Lord Jesus Christ be with all who maintain the rights of
the place aforesaid. Amen. And let this our deed remain unshaken. Done
in the time of Edward, abbat of the said monastery.” The aforesaid
king Edgar confirmed these things at London, by his solemn charter, in
the twelfth year of his reign; and in the same year, that is, of our
Lord 965,[188] the pope aforesaid allowed them in a general synod at
Rome, and commanded all members of superior dignity who were present at
the said general council, to confirm them likewise.
Public-domain text, read in full here on John Shaqi.
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