William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
But Herod, who would make an attempt of the same kind, with more
presumption than knowledge, lost in consequence many of his attendants,
by an eruption of internal fire. Besides, when I hear the Lord Jesus
saying, “My father worketh hitherto, and I work;” I believe, that
He, who gave to Solomon power over demons to such a degree, as the
same historian declares, that he relates there were men, even in his
time, who could eject them from persons possessed, by applying to the
nostrils of the patient a ring having the impression pointed out by
Solomon: I believe, I say, that he could give, also, the same science
to this man: but I do not affirm that he did give it.
[Sidenote: [A.D. 1002.] POPE SILVESTER.]
[Sidenote: [A.D. 1002.] THE AQUITANIAN MONK.]
But leaving these matters to my readers, I shall relate what I
recollect having heard, when I was a boy, from a certain monk of our
house, a native of Aquitaine, a man in years, and a physician by
profession. “When I was seven years old,” said he, “despising the mean
circumstances of my father, a poor citizen of Barcelona, I surmounted
the snowy Alps, and went into Italy. There, as was to be expected in
a boy of that age, having to seek my daily bread in great distress, I
paid more attention to the food of my mind than of my body. As I grew
up I eagerly viewed many of the wonders of that country and impressed
them on my memory. Among others I saw a perforated mountain, beyond
which the inhabitants supposed the treasures of Octavian were hidden.
Many persons were reported to have entered into these caverns for the
purpose of exploring them, and to have there perished, being bewildered
by the intricacy of the ways. But, as hardly any apprehension can
restrain avaricious minds from their intent, I, with my companions,
about twelve in number, meditated an expedition of this nature, either
for the sake of plunder, or through curiosity. Imitating therefore
the ingenuity of Dædalus, who brought Theseus out of the labyrinth by
a conducting clue, we, also carrying a large ball of thread, fixed a
small post at the entrance. Tying the end of the thread to it, and
lighting lanterns, lest darkness, as well as intricacy, should obstruct
us, we unrolled the clue; and fixing a post at every mile, we proceeded
on our journey along the caverns of the mountain, in the best manner
we were able. Every thing was dark, and full of horrors; the bats,
flitting from holes, assailed our eyes and faces: the path was narrow,
and made dreadful on the left-hand by a precipice, with a river flowing
beneath it. We saw the way strewed with bare bones: we wept over the
carcasses of men yet in a state of putrefaction, who, induced by hopes
similar to our own, had in vain attempted, after their entrance, to
return. After some time, however, and many alarms, arriving at the
farther outlet, we beheld a lake of softly murmuring waters, where the
wave came gently rolling to the shores. A bridge of brass united the
opposite banks.
Public-domain text, read in full here on John Shaqi.
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