Kenwalk his son succeeded: in the beginning of his reign, to be compared only to the worst of princes; but, in the succeeding and latter periods, a rival of the best. The moment the young man became possessed of power, wantoning in regal luxury and disregarding the acts of his father, he abjured Christianity and legitimate marriage; but being attacked and defeated by Penda, king of Mercia, whose sister he had repudiated, he fled to the king of the East Angles. Here, by a sense of his own calamities and by the perseverance of his host, he was once more brought back to the Christian faith; and after three years, recovering his strength and resuming his kingdom, he exhibited to his subjects the joyful miracle of his reformation. So valiant was he, that, he who formerly was unable to defend his own territories, now extended his dominion on every side; totally defeating in two actions the Britons, furious with the recollection of their ancient liberty, and in consequence perpetually meditating resistance; first, at a place called Witgeornesburg,[36] and then at a mountain named Pene;[37] and again, avenging the injury of his father on Wulfhere, the son of Penda, he deprived him of the greatest part of his kingdom: moreover he was so religious, that, first of all his race, he built, for those times, a most beautiful church at Winchester, on which site afterwards was founded the episcopal see with still more skilful magnificence. [Sidenote: [A.D. 658.] ACCOUNT OF GLASTONBURY.] But since we have arrived at the times of Kenwalk, and the proper place occurs for mentioning the monastery of Glastonbury,[38] I shall trace from its very origin the rise and progress of that church as far as I am able to discover it from the mass of evidences. It is related in annals of good credit that Lucius, king of the Britons, sent to Pope Eleutherius, thirteenth in succession from St. Peter, to entreat, that he would dispel the darkness of Britain by the splendour of Christian instruction. This surely was the commendable deed of a magnanimous prince, eagerly to seek that faith, the mention of which had barely reached him, at a time when it was an object of persecution to almost every king and people to whom it was offered. In consequence, preachers, sent by Eleutherius, came into Britain, the effects of whose labours will remain for ever, although the rust of antiquity may have obliterated their names. By these was built the ancient church of St. Mary of Glastonbury, as faithful tradition has handed down through decaying time. Moreover there are documents of no small credit, which have been discovered in certain places to the following effect: “No other hands than those of the disciples of Christ erected the church of Glastonbury.” Nor is it dissonant from probability: for if Philip, the Apostle, preached to the Gauls, as Freculphus relates in the fourth chapter of his second book, it may be believed that he also planted the word on this side of the channel also.