Benedict, to bring back the deviations of nature to reason. In this, though some things are contained the design of which I cannot fathom, yet I deem it necessary to yield to authority. And though reason and the authority of the holy writers may seem at variance, yet still they are one and the same. For since God hath created and restored nothing without reason, how can I believe that the holy fathers, no doubt strict followers of God, could command anything but what was reasonable, as if we ought to give credit to their bare authority. See then that you bring reason, or at least authority, for what you devise; although no great credit should be given to what is merely supported by human reason, because it may be combated with arguments equally forcible. Therefore from that rule, which, equally supported by reason and authority, appears as if dictated by the spirit of all just persons, produce precedents, which if you fail to do, in vain shall you profess his rule, whose regulations you disdain to comply with.” Sentiments of this kind, spreading as usual from one to another, justly moved the hearts of such as feared God, “lest haply they should or had run in vain.” The subject, then, being canvassed in frequent chapters, ended by bringing over the abbat himself to the opinion that all superfluous matters should be passed by, and merely the essence of the rule be scrutinized. Two of the fraternity, therefore, of equal faith and learning, were elected, who, by vicarious examination, were to discover the intention of the founder’s rule; and when they had discovered it, to propound it to the rest. The abbat diligently endeavoured to induce the whole convent to give their concurrence, but “as it is difficult to eradicate from men’s minds, what has early taken root, since they reluctantly relinquish the first notions they have imbibed,” almost the whole of them refused to accept the new regulations, because they were attached to the old. Eighteen only, among whom was Harding, otherwise called Stephen, persevering in their holy determination, together with their abbat, left the monastery, declaring that the purity of the institution could not be preserved in a place where riches and gluttony warred against even the heart that was well inclined. They came therefore to Citeaux; a situation formerly covered with woods, but now so conspicuous from the abundant piety of its monks, that it is not undeservedly esteemed conscious of the Divinity himself. Here, by the countenance of the archbishop of Vienne, who is now pope, they entered on a labour worthy to be remembered and venerated to the end of time.