William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
Certainly many of their regulations seem severe, and more particularly
these: they wear nothing made with furs or linen, nor even that finely
spun linen garment, which we call Staminium;[363] neither breeches,
unless when sent on a journey, which at their return they wash and
restore. They have two tunics with cowls, but no additional garment in
winter, though, if they think fit, in summer they may lighten their
garb. They sleep clad and girded, and never after matins return to
their beds: but they so order the time of matins that it shall be light
ere the lauds[364] begin; so intent are they on their rule, that they
think no jot or tittle of it should be disregarded. Directly after
these hymns they sing the prime, after which they go out to work for
stated hours. They complete whatever labour or service they have to
perform by day without any other light. No one is ever absent from the
daily services, or from complines, except the sick. The cellarer and
hospitaller, after complines, wait upon the guests, yet observing the
strictest silence. The abbat allows himself no indulgence beyond the
others,--every where present,--every where attending to his flock;
except that he does not eat with the rest, because his table is with
the strangers and the poor. Nevertheless, be he where he may, he is
equally sparing of food and of speech; for never more than two dishes
are served either to him or to his company; lard and meat never but to
the sick. From the Ides of September till Easter, through regard for
whatever festival, they do not take more than one meal a day, except on
Sunday. They never leave the cloister but for the purpose of labour,
nor do they ever speak, either there or elsewhere, save only to the
abbat or prior. They pay unwearied attention to the canonical[365]
services, making no addition to them except the vigil for the defunct.
They use in their divine service the Ambrosian chants[366] and hymns,
as far as they were able to learn them at Milan. While they bestow care
on the stranger and the sick, they inflict intolerable mortifications
on their own bodies, for the health of their souls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account