William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King StephenWilliam, of Malmesbury
History
William of Malmesbury's Chronicle of the Kings of England: From the earliest period to the reign of King Stephen
William, of Malmesbury
Great Britain -- History -- Norman period, 1066-1154; Great Britain -- History -- To 1066; Middle Ages -- Sources
After a long lapse of time, St. Augustine, at the instance of St.
Gregory, came into Britain in the year of our Lord’s incarnation 596,
and the tradition of our ancestors has handed down, that the companion
of his labours, Paulinus, who was bishop of Rochester after being
archbishop of York, covered the church, built, as we have before
observed, of wattle-work, with a casing of boards. The dexterity of
this celebrated man so artfully managed, that nothing of its sanctity
should be lost, though much should accrue to its beauty: and certainly
the more magnificent the ornaments of churches are, the more they
incline the brute mind to prayer, and bend the stubborn to supplication.
In the year of our Lord’s incarnation 601, that is, the fifth after
the arrival of St. Augustine, the king of Devonshire, on the petition
of abbat Worgrez, granted to the old church which is there situated
the land called Ineswitrin, containing five cassates.[45] “I, Maworn,
bishop, wrote this grant. I, Worgrez, abbat of the same place, signed
it.”
[Sidenote: [A.D. 596-692.] GRANTS TO GLASTONBURY.]
Who this king might be, the antiquity of the instrument prevents
our knowing. But that he was a Briton cannot be doubted, because he
called Glastonbury, Ineswitrin, in his vernacular tongue; and that,
in the British, it is so called, is well known. Moreover it is proper
to remark the extreme antiquity of a church, which, even then, was
called “the old church.” In addition to Worgrez, Lademund and Bregored,
whose very names imply British barbarism, were abbats of this place.
The periods of their presiding are uncertain, but their names and
dignities are indicated by a painting in the larger church, near the
altar. Blessed, therefore, are the inhabitants of this place, allured
to uprightness of life, by reverence for such a sanctuary. I cannot
suppose that any of these, when dead, can fail of heaven, when assisted
by the virtues and intercession of so many patrons. In the year of our
Lord’s incarnation 670, and the 29th of his reign, Kenwalk gave to
Berthwald, abbat of Glastonbury, Ferramere, two hides, at the request
of archbishop Theodore. The same Berthwald, against the will of the
king and of the bishop of the diocese, relinquishing Glastonbury, went
to govern the monastery of Reculver. In consequence, Berthwald equally
renowned for piety and high birth, being nephew to Ethelred, king of
the Mercians, and residing in the vicinity of Canterbury, on the demise
of archbishop Theodore, succeeded to his see. This may be sufficient
for me to have inserted on the antiquity of the church of Glastonbury.
Now I shall return in course to Kenwalk, who was of a character so
munificent that he never refused to give any part of his patrimony to
his relations; but with noble-minded generosity conferred nearly the
third of his kingdom on his nephew.[46] These qualities of the royal
mind, were stimulated by the admonitions of those holy bishops of his
Public-domain text, read in full here on John Shaqi.
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