In England Henry the Eighth had broken with the Pope chiefly because the
latter had refused to grant him a divorce from Catherine of Aragon and
not because of any great difference in religious views. This break,
however, gave the reformers an official position in England, and led to
the establishment of the Church of England, which was called a
Protestant Church to distinguish it from the Catholic. Henry's daughter,
Mary, was a Catholic, and her reign saw a bitter struggle in England
between Catholics and the new reform Protestants. Mary's sister,
Elizabeth, favored the Protestants, and with her reign the new Church
actually came into its own, and the teachings of the Reformation began
to bear fruit.
Very gradually, then, men came to think more and more freely for
themselves. The Church of England discarded some of the beliefs of the
Roman Catholic Church, but held to a great many of them, and once it
became well fixed as the Established Church of England it also became
conservative, and insisted that people should obey its teachings, just
as the Catholic Church had done. But the idea of the right of every one
to think for himself had been set rolling and could not be stopped. Men
and women who wished liberty to worship God in their own way went to
America and founded communities with that principle as their basis,
while others in England began to show their independence of the
Established Church, and began to league themselves together as
Presbyterians or Lutherans, under a number of different names, and many
were often spoken of as Puritans. The Civil War between Charles I. and
Parliament was also largely a war between the men of the Church of
England and the Puritans. Then, when the Puritans had won a place for
themselves and a certain amount of power, they in their turn became
conservative, and wanted to impose their own beliefs and religious
observances upon the rest of England.
By this time, however, men had grown so used to freedom of thought in
religious matters that every little group had its own peculiar creed.
Any man of an original turn of mind could start a new sect and win
converts. The Puritans themselves were not sufficiently liberal to suit
men who now took pride in recognizing no authority in questions as to
what they should think. Most of these small sects played very small
parts in history. Some, such as the Independents, the Anabaptists, and
the Pietists, flourished for a short time, and then became merged in
other sects. The Quakers, however, made a much stronger appeal than many
of the others, and drew into their ranks a great number of those who
were dissatisfied with the conservatism of the Catholics, the Church of
England, and the Puritans.
Public-domain text, read in full here on John Shaqi.
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