One of the first acts of the settlers, after safe arrival in the New
World, was to arrive at an amicable understanding with the native tribes
by paying them a good price for the land they had occupied or claimed
for their hunting grounds. This was quite a new experience to the
Indians, who had hitherto met with only violence and robbery from the
white men—treatment for which they had usually taken bloody revenge.
They willingly consented, therefore, to bargain with these peaceful
strangers, so different from any they had yet seen. “You are our
brothers,” they declared in their broken English,” and we will live with
you as brothers. There shall be a broad path on which you and we will
travel together. If an Englishman falls asleep on this pathway the
Indian shall go softly by and say, ‘He sleeps, disturb him not!’ The
path shall be made smooth that no foot may stumble upon it.”
It was no small advantage to these early settlers, struggling against
hardships and privations to make a home in the wilderness, to be at
peace with the natives and have nothing to fear from their enmity. Often
indeed, when threatened with want or danger, they were supplied with the
necessities of life by the grateful Indians, who knew how to value the
friendship and honesty of their new neighbors.
Thus West New Jersey bade fair to develop into a favorable place for
Penn to found that ideal Commonwealth of which he had so long dreamed.
But in the preoccupations of this new enterprise Penn did not lose sight
of the duties that lay nearest to him. Hearing that the Friends he had
formerly visited in Holland and Germany were anxious to learn from his
own lips of the settlement in New Jersey, he decided to make another
journey to those countries, the more so as it was important to secure
for the new colony as many as possible of the German artisans, who at
that time held a high reputation for skill and industry.
Penn was also especially desirous of making the acquaintance of a noble
lady whom Robert Barclay had first interested in the Quakers and whose
influence would be of the utmost importance to the members of that
persecuted sect in Germany. This was the Princess Elizabeth of the
Rhine, daughter of the Elector Palatine Frederick the Fifth, afterward
King of Bohemia. She was closely connected with England, her mother
having been a daughter of King James the First, and was deeply
interested, therefore, in all that concerned that country. At this time
she was living at Herford in Westphalia and was distinguished not only
for her learning, but still more for the benevolence and sincere piety
that made her the friend and protectress of all persecuted Christians of
whatever sect. She had learned from Robert Barclay to feel the greatest
respect and admiration for the Quaker form of belief, and much was hoped
from her protection.
Public-domain text, read in full here on John Shaqi.
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