The gulf between Pitt and the reformers now became impassable. His speech of 10th May against any relaxation of the penal laws against Unitarians is a curious blend of bigotry and panic. Eleven days later a stringent proclamation was issued against all who wrote, printed, and dispersed "divers wicked and seditious writings." It ordered all magistrates to search out the authors and abettors of them, and to take steps for preventing disorder. It also inculcated "a due submission to the laws, and a just confidence in the integrity and wisdom of Parliament." Anything less calculated to beget such a confidence than this proclamation, threatening alike to reformers and levellers, can scarcely be conceived. On 25th May Grey opposed it in an acrid speech; he inveighed against Pitt as an apostate, who never kept his word, and always intended to delude Parliament and people. The sting of the speech lay, not in these reckless charges, but in the citing of Pitt's opinions as expressed in a resolution passed at the Thatched House Tavern in May 1782, which declared that without Parliamentary Reform neither the liberty of the nation nor the permanence of a virtuous administration was secure. Pitt's reply, however, convinced all those whose minds were open to conviction. He proved to demonstration that he had never approved of universal suffrage; yet that was now the goal aimed at by Paine and the Societies founded on the basis of the Rights of Man. The speech of Dundas also showed that the writings of Paine, and the founding of clubs with those ends in view, had led to the present action of the Cabinet. Undoubtedly those clubs had behaved in a provocative manner. Apart from their correspondence with the Jacobins Club (which will be described later), they advocated aims which then seemed utterly subversive of order. Thus, early in May 1792, the Sheffield Society declared their object to be "a radical Reform of the country, as soon as prudence and discretion would permit, and established on that system which is consistent with the Rights of Man." Further, the hope is expressed that not only the neighbouring towns and villages, most of which were forming similar societies, but also the whole country would be "united in the same cause, which cannot fail of being the case wherever the most excellent works of Thomas Paine find reception."[40]