Shakespeare's plays provided a sub-plot which held or amused the audience while the actors of the main plot rested. It is possible, but not certain, that the scenes were played on alternate halves of the stage, and that when one half of the stage was being cleared of its properties, or fitted with them, the play continued on the other half. It is not possible to speak of the general quality of the acting. Acting, like other dependent art, can only be good when it has good art to interpret. The acting was probably as good and as bad as the plays. Careful and impressive speaking and thoughtful, restrained gesture were qualities which Shakespeare and Ben Jonson praised. It is likely that the acting of the time was much quicker than modern acting. The plays were played very swiftly, without hesitation or dawdling over "business." There was little or no scenery to most plays. The properties, _i.e._ chairs, beds, etc., were simple and few. The play was the thing. The aim of the play was to give not a picture of life, but a glorified vision of life. The object was not realism but illusion. The costumes were of great splendour. In some productions (as in _Henry VIII_) they were of an excessive splendour. Music and singing added much to the beauty of many scenes. Women were not then allowed upon the stage. Women's parts were played by boys. Some have thought that this must have taken from the excellence of the performances. It is highly likely that it added much to it. Nearly all boys can act extremely well. Very few men and women can. The playing of women's parts by boys may have limited Shakespeare's art. His women are kept within the range of thought and emotion likely to be understood by boys. This may account for their wholesome, animal robustness. There is no trace of the modern heroine, the common woman overstrained, or the idle woman in her megrims, in any Shakespearean play. The people of the plays are alive and hearty. They lead a vigorous life and go to bed tired. They never forget that they are animals. They never let any one else forget that they are also divine. CHAPTER III THE PLAYS