Great Britain -- History -- William and Mary, 1689-1702; William III, King of England, 1650-1702
return for her surrender of her ancient claim to compel schismatics into
her fold, that she should be required unduly to extend its limits for
the purpose of embracing them. It is probable enough that William's eye
for an ecclesiastical scruple was not quite as keen as his insight into
the principles of civil government and the workings of European policy,
for he seems to have been surprised and disappointed at finding that
Churchmen and Dissenters, though the Toleration Act was accepted by the
former without serious difficulty and by the latter with hearty
rejoicings, would neither of them so much as look at his scheme of
comprehension. He evidently understood neither the "dissidence of
dissent" nor the Anglicanism of the Anglican Communion. The
Comprehension Bill had a troubled time of it even in the House of Lords,
where it was first introduced, and after some debate in the House of
Commons it was shelved. As vainly did William attempt to compose the
feud between the Whig and Tory Churchman and Nonconformist by offering,
so to speak, a bribe to each of them to tolerate the other. The new oath
of allegiance, framed by Parliament for itself, required to be extended
to all those classes of persons who had been compelled to take one.
Legislation was commenced for that purpose concurrently with the debates
over the Comprehension Bill, and the King, according to Burnet, saw
here, as he thought, an opportunity of bringing the disputants to a
mutually beneficial compromise. In his speech to the Commons on the 16th
of March, he signified his wish that in the pending legislation "they
would leave room for the admission of all Protestants that were willing
and able to serve"--a suggestion which, of course, was directly aimed at
the tests then excluding Dissenters from office. And while he pressed
this measure of relief upon the Tories, he at the same time invited the
Whigs to make a concession to their adversaries by absolving, as he was
willing to do, the existing beneficed clergy from the necessity of
taking the new oath of allegiance. He begged of the one party not to
compel the Nonconformist to choose between offence against conscience
and exclusion from civil office, and of the other party not to compel a
clergyman to choose between offence against conscience and expulsion
from ecclesiastical office; and he imagined that each would find their
account in consenting. But no. The Whig was determined to force the oath
upon the parson; the Tory was resolved to force the test upon the
dissenter. No provision of relief for Nonconformists was introduced into
the Comprehension Bill, and the measure itself was shortly afterwards
dropped. The Oaths Bill passed in a form which compelled every beneficed
clergyman to swear allegiance to the new King and Queen by the 1st of
August 1689, on pain of suspension, to be followed on the 1st of
February 1690, in the event of the non-juror remaining contumacious, by
deprivation.
Public-domain text, read in full here on John Shaqi.
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