Willis's Current Notes, No. 15, March 1852 — John Shaqi
Willis's Current Notes, No. 15, March 1852
History
Willis's Current Notes, No. 15, March 1852
History -- Periodicals
WILLIS'S CURRENT NOTES
FOR THE MONTH.
No. XV.] [MARCH, 1852.
"I will make a prief of it in my Note-Book."--SHAKSPERE.
NOTICE TO SUBSCRIBERS
TO THE "PRICE CURRENT OF LITERATURE."
G. WILLIS gratefully acknowledges the various interesting documents
and letters he has received. He is anxious that it should be perfectly
understood that he is not the author of any statement, representation,
or opinion, that may appear in his "Current Notes," which are merely
selections from communications made to him in the course of his
business, and which appear to him to merit attention. Every statement
therefore is open to correction or discussion, and the writers of the
several paragraphs should be considered as alone responsible for their
assertions. Although many notes have hitherto appeared anonymously, or
with initial letters, yet wherever a serious contradiction is involved,
G. Willis trusts that his Correspondents will feel the necessity of
allowing him to make use of their names when properly required.
MEDIÆVAL MUMMIES.
British Museum, Jan. 1852.
SIR,--The late discovery of the remains of a human body in a complete
state of preservation, in St. Stephen's Chapel, has induced me to
send you a brief notice of several similar occurrences recorded by
our early chroniclers and historians. Bede relates that eleven years
after the death of St. Cuthbert, bishop of Lindisfarne, the monks took
up his body, expecting to see it reduced to ashes, but found, "all
the body whole, as if it had been alive, and the joints pliable more
like one asleep than a dead person; besides all the vestments the body
had on were wonderful for their freshness and glossness." We learn
from William of Malmesbury that the body was again found incorrupt
415 years afterwards at Durham, and publicly shewn. Lingard gives an
interesting account of the event, taken "from a memoir written at
the time by an eye-witness," in all probability Simeon, the Durham
historian. From this narrative it appears that when the monks removed
the masonry of the tomb, "they beheld a large and ponderous chest,
which had been entirely covered with leather, and strongly secured
with nails and plates of iron. To separate the top from the sides
required their utmost exertion, and within it they discovered a second
chest, of dimensions more proportionate to the human body. It was of
black oak, carved with figures of animals and flowers, and wrapped in
a coarse linen cloth, which had previously been dipped in melted wax,
to exclude the air and damp." By the direction of Turgot, the prior,
"they conveyed the smaller chest from behind the altar to a more
convenient place, in the middle of the choir, unrolled the cloth, and
with trembling hands forced open the lid. Instead of the remains of the
Saint, they found a copy of the Gospels lying on a second lid, which
had not been fastened with nails, but rested on three transverse bars
of wood.
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