From a state of high civilisation, it is curious to look back upon the manners and modes of life of our ancestors of barbarous times; and the contrast never can be presented in stronger hues than in the picture of the lives of the old Borderers, who so completely realised Hobbes' theory of the beginning of society (fighting and stealing for their daily bread), and that of the quiet, sedate men of industry and peace of these days, whose blood never rises beyond the degree of the heat of a money-making ambition. A shiver comes over us, when we read of the son killed in a feud, carried in to his mother a corpse; of the father of a family, and the laird of many broad acres, laid before his weeping wife and children, the dead victim of a strife with his next neighbour; of families rendered houseless and homeless, often by a marauding kinsman; of the never-ceasing turmoil, strife, cruelty, and revenge, of the whole inhabitants of that distracted part of our country. We read, pause, tremble, and hug ourselves in the happy thought that we have been born in more auspicious times, when the sword is turned into the ploughshare, the castle into the granary, and the fire of enmity softened and changed into the fervour of love and friendship. Yet, alas! if we carry our thoughts farther, how little may we have to felicitate ourselves on in the pictured contrast? Rudeness has its evils; but is civilisation without them? If the household of the Border chief was begirt with dangers of rieving and spoliation, the domestic _lares_ kept it free from the inebriated and demoralised son, whom the genius of civilisation sends from the city haunts of pollution, to lift his hand against his parent. If the _ingenium perfervidum_, of a roving life carried the husband from the arms of the wife, perhaps to be brought home a corpse, she seldom witnessed in him the victim of any of the thousand civilised crimes which render the common thief, the fraudulent bankrupt, the swindler, the gambler, the disloyal-spouse, the drunkard, worse than dead to her. If a well-directed revenge might deprive the inmates of the turret of a rude home, the strength was, at least, free from the inroads of the messenger or poinder, whose warrant has a crueller edge than the falchion of an enemy. We advocate not the cause of robbery, though dignified by the name of war or revenge, or coloured by the hues of a chivalric spirit of daring; but, when we look around us, and see how much civilisation has accomplished for our bodies and our intellects, and how little for our hearts or our morals, we hesitate to condemn our ancestors for crimes which they were taught to believe as virtues, to attribute to them an unhappiness which they viewed as the mere chance of war, and to laud the civilised doings of our own times, when the criminal has not the excuse of a want of proper education to palliate his offences against the laws of his country. We are led into these