Winchester, Painted by Wilfrid BallVarley, Telford
History
Winchester, Painted by Wilfrid Ball
Varley, Telford
Winchester (England) -- Description and travel; Winchester (England) -- History; Winchester (England) -- Pictorial works
At that time (_A.D. 634, English Chronicle_), during the reign of
King Kynegils, the race of the West Saxons, anciently termed
Gewissas, received the faith of Christ, which was preached to them
by Birinus, who had come to Britain at the instance of Pope
Honorius. His intention had indeed been to proceed direct into the
heart of the land of the Angles, where as yet no teacher had
penetrated, in order there to sow the seeds of the faith. For which
purpose, and by direction of the Pope himself, he was consecrated
Bishop by Asterius, Bishop of Genoa. But on his arrival in Britain,
and coming in contact first of all with the Gewissas, he found them
everywhere to be in a state of the grossest heathenism, and so he
considered it to be more profitable to preach the Word to them,
rather than to go farther to seek a field to labour in.
The actual conversion of King Kynegils took place the year after, not at
Winchester, but at Dorchester, near Oxford, on the river Thames. Here
Birinus first placed his bishop’s stool; but Bede’s narrative directly
implies that he visited Winchester and dedicated a Christian church
there, which only a bishop could do; for he goes on to say that
having erected and dedicated many churches, and having by his pious
ministrations called many unto the Lord, he departed himself to Him
and was buried in that city (_Dorchester_), and many years after,
by the instrumentality of Bishop Hædda (_bishop from 676 to 703
A.D._), his body was translated thence to the city of Venta and
placed in the church of the Blessed Apostles Peter and Paul,
which he himself had dedicated.
We learn from the _English Chronicle_ that this Christian church was
erected not by Kynegils, who died in 643, but by Kenwalh or Kenulphus
his son. Here then we have the beginning in a sense of the Winchester
Cathedral of to-day. True, successive and more glorious buildings have
been erected on the same site, but they have been but the successors in
direct line of that primitive church of St. Peter and St. Paul, rudely
constructed, and possibly roofed with thatch, which Birinus dedicates;
and the bones of its two founders, father and son--for so we are
entitled to regard them--are traditionally preserved in the Cathedral
to-day, in two of the beautiful mortuary chests above the side screens
of the choir.
Public-domain text, read in full here on John Shaqi.
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