Winchester, Painted by Wilfrid BallVarley, Telford
History
Winchester, Painted by Wilfrid Ball
Varley, Telford
Winchester (England) -- Description and travel; Winchester (England) -- History; Winchester (England) -- Pictorial works
The Reader droned from the Pulpit,
Like the murmur of many bees,
The legends of good _St. Swithun_
And _St. Benet’s_ homilies.
Straw litter covered the floor, which was changed seven times a year--a
higher standard of cleanliness and luxury than prevailed generally,
seeing that Erasmus, 200 years later, could still complain of the filthy
rush-covered floors of English houses, where bones, scraps, and ale from
the table accumulated, with even less desirable kinds of dirt, and
which, when it was replaced, was removed so perfunctorily that the lower
layers remained undisturbed, it might be for years.
The Obedientiary Rolls, moreover, supply us with an interesting insight
into the commodities in general use, and also into their prices.
Reducing to modern values we find an egg and a herring practically cost
then, as now, a penny apiece. Sugar existed in various forms--Sugar
Scaffatyn, Sugar of Cyprus, Sugar Roset, and sweetmeats or comfits of
various kinds, varying from one to several shillings a pound. Rice was
largely consumed, and cost threepence a pound. ‘Coryns,’ _i.e._ _grapes
of Corinth_, in other words currants, about two shillings a pound.
Enormous quantities of groceries, ‘spiceries’ as they were termed,
figured in the accounts, but, doubtless, largely because St. Swithun had
his stall at St. Giles’s Fair, and dealt extensively in ‘spices.’
It was at Fair time that the monks had their chief holiday, and made
their chief purchases. It was at the Fair that they purchased also the
furs they wore so largely. On the top of the hill the Prior had his
special pavilion, and kept practically open house--and doubtless the
monks keenly appreciated the rare opportunity the Fair afforded for a
little excursion beyond the walls. For though the Prior mingled freely
with the outer world, as a great political person-age was summoned
regularly to Parliament, and so forth, the monk in general but rarely
left the convent gate, and saw little beyond ‘the studious cloister’s
pale.’
We have fewer details of the Abbey of Hyde, just as we have fewer
remains of its fabric. Such part as remains, apart from some unimportant
ruins, is generally supposed to have formed part of the Tithe barn.
Opposite the gateway of this--which is really an interesting piece of
architectural work, unfortunately very meagre in extent,--is the Church
of St. Bartholomew, Hyde, where, as already stated, the lay servants of
the abbey worshipped. The squared and worked stones which are to be
seen freely in the houses all round the neighbourhood are, otherwise,
practically all that still remains of the great abbey.
Public-domain text, read in full here on John Shaqi.
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