Bildungsromans; Fathers and sons -- Fiction; Young men -- Fiction
“There is no spirit of God here,” he said, poking viciously at the coals
in the stove. “The people here do not want me to talk to them of God.
They have no curiosity about what He wants of them nor of why He has
put them here. They want me to tell them of a city in the sky, a kind
of glorified Dayton, Ohio, to which they can go when they have finished
this life of work and of putting money in the savings bank.”
For several days Sam stayed with the clergyman, driving about the
country with him and talking of God. In the evening they sat in the
house, continuing their talks, and on Sunday Sam went to hear the man
preach in his church.
The sermon was a disappointment to Sam. Although his host had talked
vigorously and well in private, his public address was stilted and
unnatural.
“The man,” thought Sam, “has no feeling for public address and is not
treating his people well in not giving them, without reservation,
the ideas he has expounded to me in his house.” He decided there was
something to be said for the people who sat patiently listening week
after week and who gave the man the means of a living for so lame an
effort.
One evening when Sam had been with them for a week the young wife came
to him as he stood on the little porch before the house.
“I wish you would go away,” she said, standing with her babe in her
arms and looking at the porch floor. “You stir him up and make him
dissatisfied.”
Sam stepped off the porch and hurried off up the road into the darkness.
There had been tears in the wife’s eyes.
In June he went with a threshing crew, working among labourers and
eating with them in the fields or about the crowded tables of farmhouses
where they stopped to thresh. Each day Sam and the men with him worked
in a new place and had as helpers the farmer for whom they threshed and
several of his neighbours. The farmers worked at a killing pace and the
men of the threshing crew were expected to keep abreast of each new lot
of them day after day. At night the threshermen, too weary for talk,
crept into the loft of a barn, slept until daylight and then began
another day of heartbreaking toil. On Sunday morning they went for a
swim in some creek and in the afternoon sat in a barn or under the trees
of an orchard sleeping or indulging in detached, fragmentary bits of
talk, talk that never rose above a low, wearisome level. For hours they
would try to settle a dispute as to whether a horse they had seen at
some farm during the week had three, or four, white feet, and one man
in the crew never talked at all, sitting on his heels through the long
Sunday afternoons and whittling at a stick with his pocket knife.
Public-domain text, read in full here on John Shaqi.
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