In Tarbes,--at the Hôtel de la Paix,--we find our last stopping place before Pau, a town with a comfortable little inn and but little else of interest. From there we turn southwest for an inspection of that centre of the greatest superstition of the nineteenth century, Lourdes. The ride is a pleasant one down, or rather up, a valley with a rushing river. Lourdes is found nestling in a nook of the foot-hills of the Pyrenees while high in its centre rises an ancient castle with the distant range of snow as a background. The location is beautiful, much like Salzburg, but Lourdes is a bustling busy city full of fine shops and big hotels, though I think I should have to be paid handsomely to sleep in any bed in the town. This is not the season, and therefore we perhaps have a better opportunity to inspect the theatre of the place, for one can call it by no other name. Beyond the castle and in a valley one first sees a sweeping circle of arches forming an approach to a species of Pantheon, at least shaped like the Roman structure and on a rock directly behind and above towers a Gothic church. Both are crammed with votive offerings of all sorts and descriptions. Passing around to the right one comes upon the sacred grotto. It is directly under the higher church, in fact, in the rock upon which that edifice stands, a simple grotto of slight depth and some thirty feet high. In a niche on the right is an image of the Virgin in white with a blue scarf. Hundreds of votive candles blaze and smoke in the grotto, smudging the whole with nasty soot. The sacred and healing spring issues from a spigot, in the front centre of the grotto, and the faithful are constantly drinking its water. Rows of benches occupy the space before the cave, which is enclosed by an iron grill, wherefore! one wonders. Certainly there is no one who would steal those candles and there is nothing else. On the left one sees a tablet upon which is inscribed the words of the peasant's dream as uttered by the Virgin, "Go to Lourdes, bathe, drink, and be cleansed," while the entire space and roof of the grotto is hung thickly with the discarded crutches, wooden legs, &c., &c., of those who, following the divine instructions, were healed. The water has been conducted into adjacent baths for men and for women, and I fancy it is the unusual cleanliness which produced the cures. Certainly there are many past all hope of cure even here, for the place is full of disgusting beggars. The whole affair is, as Jean announced, "good for commerce and politics." It is the greatest evidence of the superstition of the Middle Ages which Europe can show to-day. Let us leave it. Lourdes as God made it and its ancient rulers left it, is beautiful; Lourdes as that name means to-day is vile. No one with any regard for his health would venture near there while a pilgrimage is in progress. It is a relief to get off into the country where disease does not seem to hang in the air. CHAPTER VIII