his as the horses in his stables or the hounds in his kennels. He beat
them, too, when they did not obey him. Her beauty had betrayed her into
the hands of misery. She had wedded it, and there was no escape for her.
One day, when her despair and suffering was very great, some tempting
devil brought her a glass of brandy, and she drank it. It gave her back
for a few hours her departed sceptre; but at what a price! Her slave
soon became her master. Stimulus and stupefaction, physical exhaustion
and mental horrors, the abandonment of friends and the brutality of a
coarse and cruel husband, brought her at last to the day of reckoning.
She died, seven years after her marriage, in the delirium of opium.
There were physicians and servants around her, and an unloving husband
waiting for the news of his release. I think I would rather have died
where Lettice did--under the sky, with the solemn mountains lifting
their heads in a perpetual prayer around me, and that faithful dog
licking my hands, and mourning my wasted life.
Now, wherein did these two women differ? One sinned through an intense
and self-sacrificing love, and in obedience to the strongest calls of
want. Her sin, though it was beyond the pale of the world's toleration,
was yet one _according to Nature_. The other, in a cold spirit of
barter, voluntarily and deliberately exchanged her youth and beauty, the
hopes of her own and another's life, for carriages, jewels, fine
clothing and a luxurious table. She loathed the price she had to pay,
and her sin was an unnatural one. For this kind of prostitution, which
religion blesses and society praises, there seems to be no redress; but
for that which results as the almost inevitable sequence of one lapse of
chastity _we_, the pious, the virtuous, the irreproachable, are all to
blame. Who or what make it impossible for them to retrace their steps?
Do they ever have reason to hope that the family hearth will be open to
them if they go back? Prodigal sons may return, and are welcomed with
tears of joy and clasped by helping hands; but alas! how few parents
would go to meet a sinning daughter. Forgetting our Master's precepts,
forgetting our human frailty, forgetting our own weakness, we turn
scornfully from the weeping Magdalen, and leave her "alone with the
irreparable." Marriage is a holy and a necessary rite. We would
deprecate _any_ loosening of this great house-band of society; but we
do say that where it is the _only distinction_ between two women, one of
whom is an honored matron, and the other a Pariah and an outcast, there
is "something in the world amiss"--something beyond the cure of law or
legislation, and that they can only be reached by the authority of a
Christian press and the influence of Christian example.
THE STORY OF DAVID MORRISON.
Public-domain text, read in full here on John Shaqi.
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