20. It is scarcely from this point of view, however, that Louis XVI.
should be Judged. Let us rather imagine ourselves in his place, in the
midst of his doubt and bewilderment, his darkness and difficulties. Now
that we know all that happened it is easy enough to declare what should
have been done; but are we ourselves, at this moment, aware of what is
our duty? Are we not contending with troubles and doubts of our own?
and were it not well that they who one day shall pass judgment upon us
should seek out the track that our footsteps have left on the sands of
the hillock we climbed, hoping thence to discover the future? Louis
XVI. was bewildered: do we know what ought to be done? Do we know what
we best had abandon, what we best had defend? Are we wiser than he as
we waver betwixt the rights of human reason and those that circumstance
claims? And when hesitation is conscientious, does it not often possess
all the elements of duty? There is one most important lesson to be
learned from the example of this unfortunate king: and it is that when
doubt confronts us which in itself is noble and great, it is our duty
to march bravely onwards, turning neither to right nor to left of us,
going infinitely further than seems to be reasonable, practical, just.
The idea that we hold to-day of duty, and justice, and truth, may seem
clear to us now, and advanced and unfettered; but how different will it
appear a few years, a few centuries later! Had Louis XVI. done what we
should have done--we who now are aware of what had been the right thing
to do--had he frankly renounced all the follies of royal prerogative,
and loyally adopted the new truth and loftier justice that had sprung
into being, then should we to-day be admiring his genius. And the king
himself, perhaps--for he was not a foolish man, or wicked--may have for
one instant beheld his own situation with the clear eye of an impartial
philosopher. That at least is by no means impossible, historically or
psychologically. Even in our most solemn hours of doubt it is rare that
we know not where we should look for the fixed point of duty, its
unalterable summit; but we feel that there stretches a distance too
wide to be travelled between the actual thing to be done and this
mountain-peak, that glitters afar in its solitude. And yet it is proved
by man's whole history--by the life of each one of us--that it is on
the loftiest summit that right has always its dwelling; and that to
this summit we too at the end must climb, after much precious time has
been lost on many an intermediate eminence. And what is a sage, a great
man, a hero, if not one who has dared to go, alone and ahead of the
others, to the deserted table-land that lay more or less within sight
of all men?
Public-domain text, read in full here on John Shaqi.
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