51. I do not pretend that destiny is just, that it rewards the good and
punishes the wicked. What soul that were sure of reward could ever
claim to be good? But we are less just than destiny even, when it is
destiny that we judge. Our eyes see only the sage's misfortune, for
misfortune is known to us all; but we see not his happiness, for to
understand the happiness of the wise and the just whose destinies we
endeavour to gauge, we must needs be possessed of wisdom and justice
that shall be fully equal to theirs. When a man of inferior soul
endeavours to estimate a great sage's happiness, this happiness flows
through his fingers like water; yet is it heavy as gold, and as
brilliant as gold, in the hand of a brother sage. For to each is the
happiness given that he can best understand. The sage's misfortune may
often resemble the one that befalls other men; but his happiness has
nothing in common with that which he who is not wise terms happiness.
In happiness there are far more regions unknown than there are in
misfortune. The voice of misfortune is ever the same; happiness becomes
the more silent as it penetrates deeper.
When we put our misfortunes into one scale of the balance, each of us
lays, in the other, all that he deems to be happiness. The savage
flings feathers, and powder, and alcohol into the scale; civilised men
some gold, a few days of delirium; but the sage will deposit therein
countless things our eyes cannot see--all his soul, it may be, and even
the misfortune that he will have purified.
Public-domain text, read in full here on John Shaqi.
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