Wit and Humor of the Bible: A Literary StudyShutter, Marion D. (Marion Daniel)
Religion
Wit and Humor of the Bible: A Literary Study
Shutter, Marion D. (Marion Daniel)
Bible as literature
If we place this passage side by side with the following from Goldsmith,
we shall see at once that if there be humor in the latter, there must also
be humor in the former. The subject is the reception accorded the Chinese
philosopher who tried to please his friends by his demeanor upon the death
of an English sovereign: "I thought it at least my duty to appear
sorrowful; to put on a melancholy aspect, or to set my face by that of the
people. The first company I came amongst after the news became general was
a set of jolly companions who were drinking prosperity to the ensuing
reign. I entered the room with looks of despair, and even expected
applause for the superlative misery of my countenance. Instead of that, I
was universally condemned by the company and desired to take away my
penitential phiz to some other quarter. I now corrected my former mistake,
and with the most sprightly air imaginable entered a company where they
were talking over the ceremonies of the approaching funeral. Here I sat
for some time with an air of pert vivacity, when one of the chief mourners
immediately observing my good humor desired me, if I pleased, to go and
grin somewhere else; they wanted no disaffected scoundrels there. Fum,
thou son of Fo, what sort of people am I amongst?" _Whereunto shall I
liken this generation?_
There was a certain time when multitudes followed Jesus, not knowing what
they were about, but simply swept along by the enthusiasm of the moment.
He saw that they understood not, so he turned and gave them this gentle
caution: "Which of you intending to build a tower sitteth not down first
and counteth the cost, whether he have sufficient to finish it? Lest,
haply, after he hath laid the foundation and is not able to finish, all
that behold it begin to mock him, saying, This man began to build and was
not able to finish." Whoever comes after me and does not count upon
bearing his cross, is in the predicament of this foolish tower-builder,--a
ludicrous spectacle as he sits beside the unfinished structure, his
materials exhausted, while all his neighbors, as they pass by, wag the
head and point the finger. Such a spectacle as that will each one of you
be who does not count the cost of discipleship. With such gentle strokes
of humor did Jesus stay the thoughtless multitudes who imagined that their
empty zeal was genuine loyalty. He set forth their conduct in terms that
would most effectually impress upon them its folly,--in terms that
appealed to their sense of the ridiculous.
Public-domain text, read in full here on John Shaqi.
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