It is curious how the superstition of externalism has affected many, even noble minds. Dr. Johnson once said of John Campbell, a political and philosophical writer, "Campbell is a good man, a pious man; I'm afraid he has not been inside of a church for a good many years, but he never passes a church without pulling off his hat. This shows he has good principles." IV. Jesus perceived the blunders of the well-meaning, but ignorant and ambitious,--such as the man who went to the wedding party without suitable garments, and was unceremoniously shown to the door; such as the obtuse people who, invited to a feast, always took the seats of honor and were as often courteously escorted to seats further down the table. When the "more honorable man" came, the host would say, "Give this man place," and the other would "begin with shame to take the lowest seat." Jesus saw these blunders, and we cannot believe that he was blind to their comical side. He must have felt that the mistake was a ludicrous one, even when he advised the stupid people who made it, "When thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say, Friend, go up higher; and then thou shalt have worship in the presence of them that sit at meat with thee." V. The sense of humor in Jesus is still further shown by his selection of characters for his parables and illustrations. How many of them are what we should call "odd sticks" to-day! Could any one devoid of humor, or opposed to its use, have described such odd or eccentric people as the fool who thought that sand was as good a foundation for his house as rock; or the drowsy friend roused at midnight to lend his neighbor bread and scolding furiously at the annoyance? Then we have the shepherd's coward hireling who ran away from his flock when he saw the wolf coming; the foolish rich man; the unscrupulous steward who provided for himself by cheating his master; the three fellows who made such puerile excuses for absenting themselves from the king's banquet,--one was interested in a real estate transaction, another was dealing in stock, while the third had just "married a wife." Perhaps the characterization of all these excuses as puerile, may be too sweeping. This last case may be an exception. Having just entered the holy estate of matrimony, any plans this man might have formed before that event were of course subject to revision. Let us not be too hard upon him. It may be that he rests under too heavy a load of censure. He may even be deserving of sympathy. He said--was there a suggestion of desperation in his words?--"I have married a wife and therefore I _can not_ come." The king ought very likely to have exempted this man from his wrath; for he seems to say, "I should like to come, but--!"