Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
As a result of this superficial survey of the manifestations of the
comic we can readily see that the comic originates from wide-spread
sources, and that conditions so specialized as those found in the naïve
cannot be expected in the case of the comic. In order to get a clue to
the conditions that are applicable to the comic the selection of the
first example is most important. We will examine first the comic
movement because we remember that the most primitive stage performance,
the pantomime, uses this means to make us laugh. The answer to the
question, Why do we laugh at the actions of clowns? would be that they
appear to us immoderate and inappropriate; that is, we really laugh over
the excessive expenditure of energy. Let us look for the same condition
outside of the manufactured comic, that is, under circumstances where it
may unintentionally be found. The child’s motions do not appear to us
comical, even if it jumps and fidgets, but it is comical to see a little
boy or girl follow with the tongue the movement of his pen-holder when
he is trying to master the art of writing; we see in these additional
motions a superfluous expenditure of energy which under similar
conditions we should save. In the same way we find it comical to see
unnecessary motions or even marked exaggeration of expressive motions in
adults. Among the genuinely comic cases we might mention the motions
made by the bowler after he has released the ball while he is following
its course as though he were still able to control it; all grimaces
which exaggerate the normal expression of the emotions are comical, even
if they are involuntary, as in the case of persons suffering from St.
Vitus’ dance (chorea); the impassioned movements of a modern orchestra
leader will appear comical to every unmusical person, who cannot
understand why they are necessary. Indeed, the comic element found in
bodily shapes and physiognomy is a branch of the comic of motion, in
that they are conceived as though they were the result of motion that
either has been carried too far or is purposeless. Wide exposed eyes, a
crook-shaped nose bent towards the mouth, handle-like ears, a hunch
back, and all similar physical defects probably produce a comical
impression only in so far as the movements that would be necessary to
produce these features are imagined, whereby the nose and other parts of
the body are pictured as more movable than they actually are. It is
certainly comical if some one can “wiggle his ears,” and it would
undoubtedly be a great deal more comical if he could raise and lower his
nose. A large part of the comical impression that animals make upon us
is due to the fact that we perceive in them movements which we cannot
imitate.
_Comic of Motion_
Public-domain text, read in full here on John Shaqi.
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