Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
(a) through a comparison between the other and one’s self, or (b)
through a comparison altogether within the other, or (c) through a
comparison altogether within one’s self.
In the first case the other would appear to me as a child, in the second
he would put himself on the level of a child, and in the third I would
find the child in myself. To the first class belong the comic of
movement and of forms, of psychic activity and of character. The
infantile corresponding to it would be the motion-impulse and the
inferior mental and moral development of the child, so that the fool
would perhaps become comical to me by reminding me of a lazy child, and
the bad person by reminding me of a naughty child. The only time one
might speak of a childish pleasure lost to grown-ups would be where the
child’s own motion pleasure came into consideration.
The second case, in which the comic altogether depends on identification
with the other, comprises numerous possibilities such as the comic
situation, exaggeration (caricature), imitation, degradation, and
unmasking. It is under this head that the presentation of infantile
viewpoints mostly take place. For the comic situation is largely based
on embarrassment, in which we feel again the helplessness of the child.
The worst of these embarrassments, the disturbance of other activities
through the imperative demands of natural wants, corresponds to the
child’s lack of control of the physical functions. Where the comic
situation acts through repetitions it is based on the pleasure of
constant repetition peculiar to the child (asking questions, telling
stories), through which it makes itself a nuisance to grown-ups.
Exaggeration, which also affords pleasure even to the grown-up in so far
as it is justified by his reason, corresponds to the characteristic want
of moderation in the child, and its ignorance of all quantitative
relations which it later really learns to know as qualitative. To keep
within bounds, to practice moderation even in permissible feelings is a
late fruit of education, and is gained through opposing inhibitions of
the psychic activity acquired in the same association. Wherever this
association is weakened as in the unconscious of dreams and in the
monoideation of the psychoneuroses, the want of moderation of the child
again makes its appearance.
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