When the procession enters the churchyard, Hamlet steps aside to be unperceived. There is not a trait in this scene which does not illustrate Ophelia's character, and reflect a tender worth upon it. Hamlet wonders who it is, what person of estate whom they follow, "and with such maimèd rites." When Laertes steps forward, Hamlet praises him to Horatio. This deepens our feeling of his unconsciousness that it is a brother who is burying that beloved sister. 'Tis our common fashion of noting, with slightly raised sympathy, the mourners in a train that bears away nothing particularly dear to us. "What ceremony else?" Nothing more: the stubborn old priest will not venture his own salvation on another word for her whose "death was doubtful." Where he got that notion does not appear in the play. It is like Malcolm's crotchet that Lady Macbeth took herself off "by self and violent hands." But notions are the sheet-anchors of formalists. The priest drops his, swings round, and becomes immovable. He complains, with the whine of a man who has been imposed upon, that "here she is allow'd her virgin crants, her maiden strewments," and even a bell! If the sour old ritualist could have had his way, he would have pitched "shards, flints, and pebbles" over her. It is not only pity which increases, but respect, with every line: it takes her part, and magnifies her nature. There must have been more of her than we used to think. So, when the requiem is denied, Laertes pronounces it for all when he says,-- "A minist'ring angel shall my sister be," as she always had been. And our sentiment recalls the dominant excellence of her character. If ever the priest himself should come to grief, and lie howling in that place which is paved with good intentions and bad practices, she would be the first to toss him a sprig of "herb o' grace o' Sundays." When Laertes lets fall the word "sister," Hamlet appears to utter nothing but ordinary surprise,--"What! the fair Ophelia?"--and his action goes no further. Some critics have inferred, from this absence of manifested emotion, that Hamlet never really loved Ophelia, and that his subsequent passionate outbreak was only inspired by pique at seeing Laertes take on so with leaping into the grave as if to fill it with hyperboles of language. It is said that, at the very instant of hearing her name, a lover would have exclaimed bitterly, would have rushed forward into the funeral group to agitate its grief afresh with his own, would have sunk into some gesture of abandonment. Romeo might have improvised such a scene, but Hamlet was a different style of lover: he was always "ill at such numbers. His emotion smouldered underneath all the refinements of intellect and conscience, and rarely gleamed through the scruples of his will. When it did gain a moment's mastery, as in that scene of surrendering love,-- "He raised a sigh so piteous and profound, That it did seem to shatter all his bulk, And end his being,"