Dogberry flickers up into a kind of lukewarmness, and does his little
to resent it. "Dost thou not suspect my ears?" "Thou villain, thou
art full of piety, as shall be proved." Then his speech seems to
be handling a dustpan to gather up his good points with tremulous
huffiness: I am a pretty piece of flesh, and know the law, go to; and a
rich fellow, with leases, and two gowns, and every thing handsome about
me. He was never called ass before; for Conrade was probably the first
free-spoken prisoner entirely innocent of malapropisms that he had
ever faced. He cannot compose his shallow fluster; for it is as deep as
he is, and it even comes splashing into the pathos of the moment when
the wrong done to Hero is discovered, who is not yet known to be still
living. He wants the man punished who called him ass, not the man who
was the slanderer of Hero. Standing round him are noble natures touched
with sorrow and remorse; but for him Conrade is "the plaintiff, the
offender," who did call him ass. Dead, shamed, ruined Hero, distracted
lover, and tender father, retreat into a background upon which he
scrawls himself an ass. For the ocean cannot be accommodated in a
saucer, and some men should beware lest the spatter of a tear swamp and
drown them. Here the comedy of Dogberry's character acquires a touch
of humor; for so are we obliged to tolerate in our profoundest moments
the trivialities of those who do not know or cannot contain our serious
mood.
There is underlying humor in the fact that all this ignorance and
inconsequence, this burlesquing of the detective's business, effects
what the age and wisdom of Leonato, and the instinct of the lover
Claudio, could not; namely, the discovery of Hero's innocence and of
the plot to besmirch her chastity in the eyes of her lover. The wise
men are taken in and the accident of folly undeceives them. Then it
becomes no longer an accident, but the regimen of the world adopts and
puts it to a use. Here comedy becomes humorous, because it is shown
how the fortunes of the good and prudent are involved with all the
vulgarities of the world, and justice itself, which is nothing if not
critical, cannot make up its case without _non sequiturs_.
Public-domain text, read in full here on John Shaqi.
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