Such dogs become tired of waiting if their masters are absent, and
are disquieted if their day's routine be changed. And you will notice
in a zoölogical garden many of the better-educated animals to whom
the monotony of their life is a positive sorrow, till, like opium, it
stupefies their spirits. They have not the resource of man, who is also
devoured with _ennui_, but, furnished with imagination, can dissipate
its most tragic moods by heart-shaking and sky-splitting laughter. His
most climbing grief is like an Alpine flower that sits close to the
snow-line and takes its color; but near at hand are hillsides sprinkled
with winking wild-flowers, and the blue succory stands amid the corn.
There is but a step from one to the other.
That step is taken, and the gravity of life upset whenever any of our
ideas can suddenly and for a moment join an object or another idea,
and appear to belong to it, though essentially different in every
respect, and only capable of seeming like by the imagination starting
a pretence of it. Things that are incongruous are forced to touch at
one point, and for one moment to feign congruity. The surprise to the
mind is a laughable one, because it is in the habit of regarding ideas
and objects as they naturally cohere or differ. Sanity and business
depend upon this habit. The understanding is at home in the ordinary
congruities of things, and is not prepared to admit that two things
which are absolutely incongruous can be ever made for a single instant
to agree. Such a result cannot be soberly contemplated: the order of
the world and the mental consistency which pays the butcher for his
meat and the milkman for his refreshing dash of the hydrant forbid it.
It becomes laughable precisely because this gravity of order is against
it. If a thing cannot be done soberly, and yet _is_ done, the result is
fatal to sobriety. This is the root of every laugh: two things which
never met before, and ought not to meet, hail each other and set up a
claim of relationship on this very ground,--namely, that it was always
impossible that they could be related. In the farce of "Box and Cox,"
says one of these doubles to the other eagerly, "_Have you_ the mark
of a strawberry between your shoulders?" "No," answers the other. "Oh,
then you are indeed my long-lost brother!" It is so in the relations
which make laughter. There should be the mark of a strawberry; but
just because there is not, the whim of fraternity is raised, and for a
moment it appears as if the two things must have been twins at birth,
though separated since.
Public-domain text, read in full here on John Shaqi.
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