In the churchyard scene, we observe that Hamlet recurs unconsciously
to his ordinary mental disposition, because he is alone there with
Horatio, whose grave and silent friendship is congenial. It is the foil
to Hamlet's restless speculation; it calls a truce to the civil war
between his temper and his purpose. He is pacified in the society of
Horatio, who gives him a chance to recur to his native mental habit. As
he naively pours out his thoughts, how little does Horatio answer! as
little as the ground beneath their feet, less laconic than the lawyer's
skull. He is a continent upon which Hamlet finds that he can securely
walk, the only domain in Denmark that is not honeycombed with pitfalls.
Turning toward Horatio's loyal affection, he feels a response that is
articulated without words. As little need the forest reply to her lover
save in dumb show and in obscure reflex of feeling.
The artless nature solicits confidence: its still air disarms and
dissipates the unrelenting irony. Then we see that Hamlet was naturally
more inclined to that use of satire which indicates an ideal far
lifted above the methods by which men live. He puts that fine sense
into the skulls of the politician, the courtier, and the lawyer, and we
acknowledge the satirical tone of an exalted mind. And this lends to
that scene a feeling that in it Hamlet recurs to himself, and resumes
the usual tone which always advertised him to his friends. To them his
long maintenance of ironical behavior, broken by so few sallies of his
healthy satire, was additional confirmation of his madness because it
was so unusual with him. Old friends remembered nothing of the kind;
they were first puzzled, then convinced, and we saw that Polonius
hurried to show his insapiency by attributing the craze to love for his
daughter. 'Tis very likely, they all thought, for they could refer to
no other probable cause for it.
Public-domain text, read in full here on John Shaqi.
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