in "south-running waters" and herb drinks, and salves made of simples; while the use of bored stones, of prayers said thrice or backwards, of "mwildis" powders, or any other more patent form of witchcraft, though it might restore the sick to health, yet was fatally sure to land the user thereof at the foot of the gallows, and the testimony of the healed friend was the strongest strand in the hangman's cord. This, indeed, was the saddest feature in the whole matter--the total want of all gratitude, reliance, trustiness, or affection between a "witch" and her friends. The dearest intimate she had gave evidence against her frankly, and without a second thought of the long years of mutual help and kindliness that had gone before; the neighbour whom she had nursed night and day with all imaginable tenderness and self-devotion, if he took a craze and dreamed of witchcraft, came forward to distort and exaggerate every remedy she had used, and every art she had employed; her very children turned against her without pity or remorse, and little lips, scarce dry from the milk of her own breasts, lisped out the glibbest lies of all. Most pitiful, most sad, was the state of these poor wretches; but instructive to us, as evidencing the strength of superstition, and the weakness of every human virtue when brought into contact and collision with it. What other gifts and powers belonged to the witches will be best gathered from the stories themselves; for varied as they are, there is a strange thread of likeness running through them all; specially is there a likeness in all of a time or district, as might be expected in a matter which belonged so much to mere imitation.