Witchcraft -- England; Witchcraft -- Great Britain; Witchcraft -- Scotland
Beatrice Leslie[48] was a witch too, and Agnes, wife of William Young,
gave her some wholesome advice and honest reproof on the matter, whereby
Beatrice was offended, and gave her a terrible look; and that very night
William Young awakened out of his sleep all in terror and dismay, crying
out that Beatrice, with a number of cats, was devouring him. Beatrice had
a cat which two coal-heaving damsels killed by letting some coals fall on
it, afterwards adding to their offence by throwing away her coal-basket.
So Beatrice cursed them, and told them "they should see an ill sight
before eight days were past:" as it fell out, for according to her
threatening they were both killed in the coal-pit, though no one else was
hurt; and when she was brought to see and touch the corpses, the one bled
at the nose and the other at the ear, thus proving her guilt beyond the
possibility of denial. Also she helped Alexander Wilson's wife in
child-bed, by cantrips and unholy sleights; sticking a bare knife betwixt
the bed and the straw, sprinkling salt about the bed, and saying, "Lord,
let never ane worse wight waken thee, nor hes laid thee downe," with other
villanies, unwholesome to honest folk; so Beatrice Leslie saw the sun for
the last time between the cord and the flames.
THE LANTHORNE AND THE BAHR-RECHT.[49]
Christian Wilson, _alias_ the Lanthorne, which name she had gotten from
the devil at the time of her baptism, was too famous in her generation.
She lived near her brother Alexander, and there was notorious ill blood
between them, perhaps because of her notorious evil proceedings. One
evening Alexander was found dead in his own house, naked, with his face
torn and cut, but without a spot of blood anywhere. Yet a "greate lumpe of
fleisch" had been cut out of his cheek more cleanly than any ordinary
razor could have cut either flesh or cheese. Christian bore herself
strangely. She expressed no sorrow, perhaps because she felt none, and
absolutely refused to see or touch the corpse according to the fashion of
the honest and the orthodox of the time. This refusal did her much harm in
men's minds, for was it not very evident that she was afraid of the
bier-law, or bahr-recht, which, in 1661, when all this took place, was
such a useful agent of the police, and helped so powerfully to the
discovery of murder? The bailies and ministers heard the rumours affecting
her, and commanded her to be brought into the house to touch the corpse,
as the rest had done. "She came trembling all the way to the house, but
she refused to come nigh the corpse, or to touch it, saying that 'she
never touched a dead corpse in her life.'" The neighbours did not allow of
her plea, and dragged her to the murdered man, that she might touch it
softly. She went forward to do so. "But before shoe did it, the Sone being
shyning in at the howse, shoe exprest herselfe thus, humbly desyring that,
'as the Lord made the Sone to shine and give light into that howse, that
Public-domain text, read in full here on John Shaqi.
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